Category Archives: Performance

The Triennale québécoise 2011 Le travail qui nous attend / The Work Ahead of Us – 3

Howdy!

[Part One, Part Two]

If you’ve been reading the previous parts, you probably think that I’m not a big fan of The Triennale québécoise 2011. How ’bout I start moving the pendulum in the other direction and talk about some kick-ass art? Stuff that is worth the price of admission ($12 last time I checked, but did you realize that the admission to the Musée d’art contemporain de Montréal has gone up 50% in the past four years? Way more than inflation, it used to be one of the bargains in the city, now I think twice about what they are showing before giving them money, but I digress). Two words: Charles Stankievech.

Back in 2007 I saw something of his called Timbral and was pretty gosh darn impressed. Something about felt and banging away on a piano always makes me go weak in the knees.

Then I heard something about him going to the Yukon and kind of thought to myself (quietly) that making a trip up there to see his work was perhaps, a little bit too far to go – but you never know. I know some people up north, and stranger things have happened. But basically didn’t give him much thought, following the standard issue cliche, out of sight, out of mind.

But lets backtrack for an instant. If, upon entering the Musée d’art contemporain de Montréal, after buying your ticket, you take the stairs (and yes, I will talk about Dean Baldwin’s boat, later), turn to your right (and yes, I will talk about Thérèse Mastroiacovo‘s work, later too) and then right again, Charles Stankievech’s piece is going to be something like the fifth one you see. If you take that route it’s the first one that gets its own room. (There are eight basic routes you can take through the Triennal.) You can’t miss it.

As you walk in there is a recessed shelf, with an open copy of The Purple Cloud by M. P. Shiel glassed in with a purple/pink/rose colored light, open the door, turn the corner and there you are. Smack dab in front of a wall-sized video of an exploded smoke grenade in, what I presume is, the Yukon.

When I saw it, I lucked out in my timing (the whole piece is maybe 5 minutes long, if it’s lucky) in that as I walked in, the smoke grenade had just been detonated and the purple cloud that spewed from it was still a long way off in the distance.

As I sat there, the smoke gradually was blown towards the camera, until it covered the entire screen, and then dispersed. Simple enough, right? Well, maybe, but not so fast.

First there is the score by Tim Hecker, a very low rumbling, kind of like what you would imagine something like a convoy of really big trucks would make if you put your ear to the wall of a tunnel they were in, combined with something that sounds like a methadone induced bird call along with some sort of vaguely ethereal and shimmery orchestral effect. Probably better if you were to go and listen to it yourself.

The score is so effective, that I would almost go so far as to say that it should be called a piece by Mr. Hecker with video done by Mr. Stankievech. Almost.

Second, after doing some cursory research into the book, it turns out that it’s all about the last man on earth, who just so happens to be at the North Pole, and that a purple cloud has been the reason that everyone died.

Third, according to the Marie Fraser, it’s a “performance… of Jules Olitski‘s painting ‘Instant Loveland.'”

Instant Loveland by Jules Olitski, courtesy Tate Britain. © Jules Olitski/VAGA, New York and DACS, London 2002
Instant Loveland by Jules Olitski, courtesy Tate Britain. © Jules Olitski/VAGA, New York and DACS, London 2002

Fourth and finally, there’s Kirby. A videogame character that is a purple/pink amorphous blob that inhales his enemies.

I’m not quite certain what to make of all these antecedents. But it gives me pause. I’m not as convinced that Kirby and Olitski are as significant as Shiel, but that might come from a lack of first hand knowledge of either one, and somehow I wish Mr. Stankievech and Mr. Hecker could have somehow incorporated Charles Wright into the mix.

Despite what I want, the piece is called Loveland. It’s one of the more compelling piece in the Triennal. Part of the reason it is so compelling is due to the the low rumble of the soundtrack which gives a sense of foreboding. This sense of foreboding is reinforced by the movement of the purple cloud towards the camera. And then toss in the rather bleak Yukon landscape, and you can’t help but think that something, most likely bad, is going to happen. It is that sensation that that keeps you riveted. It was the combination of effects that made me feel like I was someplace else, in some hazy dream/nightmare-in-waiting.

I’m certain that I could go on at length about some sort of doomsday/last person on earth scenario along with amorphous purple forms that swallow everything, but that would require reading the book and playing the game, both of which while I’m certain would be entertaining aren’t exactly high on my list of things to do. So I won’t. I’ll leave that for some future PhD. student, I’d much rather watch Loveland.

Basically, art makes you think, good art makes you think hard, and very good art makes you think long and hard. I’ve spent most of the past four days thinking hard about Mr. Stankievech’s Loveland

And then finally, so that the research wasn’t all for naught, here are some other songs called Loveland that I was able to find on YouTube.

+++++
Abba

Wild T & The Spirit

Rollover

R. Kelly

B-52s

Lonnie Liston Smith

Follies

The Triennale québécoise 2011 Le travail qui nous attend / The Work Ahead of Us – 2

Howdy!

[Part One is here]

If you want to see the flip side to Lynne Marsh‘s Philharmonie Project (Bruckner: Symphonie No. 5 Movements 1 & 4) it’s relatively simple

Click on “play.” To back up slightly for those of you who might not know what I am talking about. As part of the The Québec Triennial the Musée d’art contemporain de Montréal decided to spread its wings and exhibit art outside of the museum. One of the pieces chosen for the extra-muro treatment is Lynne Marsh‘s Philharmonie Project (Bruckner: Symphonie No. 5 Movements 1 & 4). It is a four channel video projected on one screen in a small dark room off of the Espace Culturel Georges-Émile-Lapalme at Place des arts that has three sets of bleachers installed campfire style around the screen.

As is written in the press release Ms. Marsh “turned her camera [sic] on the crews shooting a concert by the Berlin Philharmonic Orchestra as it plays a piece by Anton Bruckner.” That piece is his fifth symphony conducted by Bernard Haitink on March 12, 2011. If you have an extra €9.90, you can watch the entire concert here. (It’s the only performance of Bruckner’s Symphony No. 5 that has been filmed by the Berliner Philharmoniker prior to the Triennial).

Or more explicitly, there are four cameras trained on a bunch of different people in the broadcast booth, each of whom has a different responsibility during the broadcast. (And what is it with red and blue checks in the control room? The two main characters wear them; one on his shirt, the other on his scarf.)

Similar to Harun Farocki‘s Deep Play and NASCAR‘s Race View. There are also some antecedents from the film Woodstock and the picture-in-picture feature of contemporary television sets.

You get the idea.

I’m not certain why Ms. Marsh chose to only use the first and the fourth movements. I can only guess that it was either due to technical glitches while recording the second and third movements. Or perhaps a rights issue, and the Berliner Philharmoniker preferred not give her a complete recording. I don’t know enough about German Copyright law to venture an idea based on that, so I’ll stick to “something screwed up with the cameras, and there was this deadline, and, and, and…” But to remind you, I have been wrong in the past, and I will be wrong again in the future, so there is no guarantee that I am right, now.

When I went to see it, there was this homeless guy hanging out on the bleachers watching it. I guess I kind of like the idea that Ms. Marsh makes art that is for everyone. But at the same time, it was cold outside, the room was dark and I’m not certain if we woke him up or not. So I’m not 100% certain if he was there because he enjoyed it and was interested in seeing it, or if he was there for other reasons. Anyhows, he was the only one there besides us, and for that I’d have to blame the museum and Place des arts. A small dark room off of the Espace Culturel Georges-Émile-Lapalme (aka the hallway in between Salle Wilfred Pelletier and Theatre Maisonneuve) is not exactly screaming out “look at me!” to all the passers by. And with the amount of flashing, flashy and bright videos all over the place in Place des arts, it’s quite easy to not even notice the room, let alone get the nerve up to hangout with the homeless while watching the technical side to parts of a symphony by Bruckner.

Given that Ms. Marsh’s Philharmonie Project (Neilsen: Symphony No. 5) Dry Run (see below) was done in close collaboration with Johanna Meyer-Grohbrügge and Sam Chermayeff of June14 I’m very surprised that the seating and its placement are so common and utilitarian.

While I can understand in theory why the museum tried to spread its wings for the Triennial, in practice placing anything that is even potentially art-like in Espace Culturel Georges-Émile-Lapalme is going to end up as a train wreck. The recent renovations have ruined Pierre Granche’s sculpture Comme si le temps… de la rue and as evidenced by the crowds lack of people watching Lynne Marsh‘s Philharmonie Project (Bruckner: Symphonie No. 5 Movements 1 & 4) I can only shake my head.

Unlike Rafael Lozano-Hemmer’s Architecture relationnelle 18. Intersection articulée Ms. Marsh’s piece was installed so as to be crowd unfriendly. As you enter into the dark room with the homeless man, you are first confronted by the backs of the bleachers that are at least five feet high, effectively creating a third barrier between you and the piece (the first being entering into a dark room in public, the second being entering into a room with someone who is homeless already there). Then as with most “Art” video installations, this is on an endless loop, which to me means that whomever is responsible for exhibiting the video has completely and thoroughly abdicated all responsibility towards making the artwork understandable. [Ed Note: To their credit, there is a 9:12 second gap at the end in order to make the entire loop 60 minutes. But there is no signage anywhere explaining when things start, and when I was there it started at 10 after the hour – I guess someone hit play a little late that morning]

OK, in some cases there actually are videos on a loop that do not have a beginning, a middle and an end, but as Ms. Marsh’s piece is based completely on a piece of music that does have a beginning, a middle and an end, to force the viewer to enter during the middle of the performance watch the end and then wait another 9 minutes for the beginning is just plain ridiculous. And that’s not even taking into consideration the fact that Ms. Marsh has truncated the performance itself by lopping off two movements.

As I mentioned earlier, multi-channel videos focusing on what happens behind the scenes of some insanely large public spectacle is not exactly an original idea. Which then leads me to ponder Ms. Marsh’s use of the first and last movements from Bruckner’s 5th symphony. (If you’d like to hear them, click on these: Movement 1: Introduction (Adagio) — Allegro. Movement 4: Finale (Adagio) — Allegro moderato).

I’m not exactly the best musicologist, but with a little bit of Google-Fu it’s possible to discover all sorts of things about Bruckner’s fifth symphony. According to Gabriel Engel [pdf alert] Bruckner “saw the Fifth as the deeply personal expression of a genius doomed to utter loneliness by the scorn and neglect of
a misunderstanding world. He caught in the Adagio the true spiritual keynote of the work. Its brooding main theme was the despairing utterance of abandoned genius.
” It would have been nice if some of that personal expression had seeped through into Ms. Marsh’s video. Engel continues, “Far more than any of his other symphonies it is a polyphonic work, the composer’s proud description, ‘my contrapuntal masterpiece,’ testifying to the extraordinary care with which he had fashioned its many-voiced strains.

Given the multichannel nature of Ms. Marsh’s video it would have been fairly simple to have used the video to, if not copy or follow the counterpoint, to create her own, but sadly she chose not to. Two of the cameras are entirely static and the other two for the most part do slow pans across a very limited field of vision.

If you’re interested in reading the score, click on this.

Lynne Marsh, Philharmonie Project (Neilsen: Symphony No. 5) Dry Run (picture taken from the catalogue to the Quebec Triennal 2011)
Lynne Marsh, Philharmonie Project (Neilsen: Symphony No. 5) Dry Run (picture taken from the catalogue to the Quebec Triennal 2011)

Interestingly enough in the catalogue to the Triennal, the pages committed to Ms. Marsh’s work also show images from something called Philharmonie Project (Neilsen: Symphony No. 5) Dry Run and in Marie Fraser’s essay that makes mention of Ms. Marsh she alludes to there having filmed the technicians during a performance of something by Mahler as well. Unfortunately Ms. Marsh’s website is not up to date so there is no information about it there. However, concurrently with the Triennal, she is exhibiting something called Philharmonie Project (Neilsen: Symphony No. 5) at Program in Berlin. According to the notes “the Philharmonie Project is a study on the staging of power systems, the cultural expression of mass consumption and the support structures that enable it to happen.” Which somehow gets translated for Quebec in the pages dedicated to Ms. Marsh in the catalogue of the Triennal as Ms. Marsh’s “practice is fuelled by a reflection on how these social spaces and their ideological orientation can be reconfigured through the camera lens.” I’m not so certain that I agree with either one. Earlier in the catalogue to the Triennal, Marie Fraser quotes Ms. Marsh as likening “the filming to a choreography, a dance where the rhythm and intensity of the music are translated by the action of the cameramen. Each image is precisely rendered: this is the camera as performer.

If this was the case, then someone would be selling tickets to watch the cameras and not selling tickets to hear the music (or watch the soccer game, stock car race, etc.) What Ms. Marsh is doing is shedding light on what goes on behind the scenes, which while interesting to some, ultimately can’t compare to the the original cultural event or performance. In the same way many more people will see Hamlet than will ever see Rosencrantz and Guildenstern Are Dead.

And then as long as I am questioning things, given that the Triennal is a highly political exhibit, I’m not quite certain what to make of the fact that Ms. Marsh has been in both. Especially since she is no longer considered a “young” artist, and she’s got a gig as a senior lecturer at the University of Hertfordshire.

I haven’t quite come up with any specific theory or idea on or about the Triennal. But I also haven’t written anything about any of the art actually in the museum yet, either. I’m certain it’ll come, I just hope it’ll come sooner rather than later, because if I end up writing something like this for each of the artists involved, I’ll never get it done by the end of the week.

The Triennale québécoise 2011 Le travail qui nous attend / The Work Ahead of Us – 1

Howdy!

The Work Ahead of Us, indeed! I’ve heard some people mention that I haven’t been writing too too much about art recently, sorry. And now I’m about to make up for it. Since I have broached the multi-part review, I figure I can do it again, and again, and, well you get the picture. Last week I was able to go see The Québec Triennial 2011 and given that there are something like 50 different artists involved along with a 500 page catalogue, there should be a lot of work involved in reviewing it. If this works out, I figure it’ll take me at least five parts to wrest everything I think about the show out of my system. Apologies in advance if you like things short and sweet.

But since the show itself is a large sprawling show, I figure a large sprawling review is appropriate. I can only hope that my worst paragraphs aren’t as bad as the worst parts of the Triennial, but somehow I have this sinking suspicion that in fact they will be worse. More apologies in advance.

As far as I could tell, there was no real structure to the show. The first piece from it that I saw was Rafael Lozano-Hemmer‘s Architecture relationnelle 18. Intersection articulée.

I had gone to a friend’s house which just so happens to be about a block away from Place des Festivals and while I wasn’t able to make a special trip down there to go see it, once I was there, it seemed pretty darn foolish to ignore it.

So I played with the joysticks for about five minutes, looking up at the giant light sabres in the sky kind of trying to figure out how the whole thing worked. Somewhere I had heard that Mr. Lozano-Hemmer was using the very same spotlights that were used by the US government on the Mexican border, and that there was some kind of political statement being made by virtue of the fact that “the public” could in fact manipulate the search lights, in opposition to how they were normally controlled, which is by U.S. Customs and Border Protection Guards.

I’m not convinced that it works as such. The documentation was kind of sketchy, and having a political piece about the U.S. – Mexican border in downtown Montreal seems a little far-fetched. Almost like being a fan of the Canadiens in Mexico City.

However as a pretty spectacle temporarily juxtaposed against the Place Ville Marie searchlights on the Montreal skyline it worked very well. The chaotic nature of the 18 spotlights, all for the most part aimed vertically, versus the regularity and horizontal nature of the lights on Place Ville Marie make for a very nice couple.

One of the more interesting things about going to see it, was how self-referential it was. When someone would play with the joystick, they were pretty much always looking at the light that they controlled. If you weren’t controlling a joystick you were most likely taking a picture or a video of your friend who was controlling a joystick.

Viewing it from afar, it would crop up in your field of view, and compete for your attention depending on where you were in town, but very rarely would it be able to keep your (read “my”) attention for more than a couple of seconds.

Architecture relationnelle 18. Intersection articulée also works as a proxy for the entire Triennale québécoise 2011 in that it is self-referential, attracts attention briefly and like all the artwork that pops up on Place des Festivals disappears without leaving a trace.

I could also write about how Architecture relationnelle 18. Intersection articulée also was designed for people with short attention spans, wasn’t too too deep and the similarity to those searchlights that are rented by event planners for the opening of a new car dealership or a discotheque in order to attract more attention. But instead of doing that, I’ll leave it up to you to make those connections and any others that you can think of. Otherwise this review could end up as long as the catalogue.

And speaking of length of reviews, I got a stick up my ass about the current state of affairs. This “review” in La Presse is 1,441 words, or about the equivalent of about 29 words for each artist. This “review” in Canadian Art magazine is 2.007 words, or about 40 words per artist. This “review” in Le Devoir is 1,162 words, or about 23 words per artist. This “review” in View on Canadian Art is 1,063 words, or about 21 words per artist. This “review” in The Montreal Gazette is 764 words, or about 15 words per artist. And lastly, this “review” in Voir is 797 words, or about 16 words per artist. (In case you were interested, the press release is 2,125 words long, or the equivalent of about 42½ words per artist, and the list of artists is 111 words long.)

How the heck is anyone going to get any sort of understanding or deeper comprehension on an exhibit that professes to be the definitive statement on art in Quebec in 2011 if the people who are paid to explain it to the general population, don’t even give it more than lip service. And what’s probably even worse is that I imagine the fine folk at the museum who are charged with things like tracking reviews are all quite chuffed about the reviews the show has received.

For the record, this is at 926 words and I’ve only mentioned one piece of art, in passing. In for a penny, in for a pound.

As long as we are on this tangent, I might as well apologize for the lack of pictures and videos, I asked the museum if I could go and take videos and was politely rebuffed, and after the issues the last two times I went to take still pictures, I decided to take my doctor’s advice and keep my blood pressure down, so we’re stuck with whatever I can find on YouTube, Flickr and the lousy reproductions I take myself from the catalogue (cf. paragraph 29 of the Canadian Copyright Act).

So how can I get this review back on track? Well, let’s start with perception, for those of you who have been under a rock for the last little while (and to be honest, I don’t blame you) or those of you from out-of-town and who don’t obsess over the microscopic Quebecois art world happenings, this is the second Triennial (website for the first is here). There is also a Biennial (more properly known here in town as The Biennale) and then just down the river there’s the Manif d’art (aka The Manifestation Internationale D’Art de Quebec). Or in other words there is a large overview of art made in Quebec, funded by the government every year (the Manif and the Biennale alternate years) and sometimes (like this year) there are two.

[As an aside, if you’re interested in hearing and seeing what I thought of this past year’s Biennale watch these.]

Given that any organization that gets money from the government and is successful in bringing in tourists, shouts about it from not only the tallest rooftops, but every darn rooftop in town; one, two, etc) I can only presume that since I haven’t heard about how many tourist dollars these art exhibits are responsible for, that they aren’t responsible for any. Which translates into they are all only playing for the locals. Which when you come to think about it, could be one major reason why art from Quebec isn’t appreciated much beyond the borders.

It’s that “definitive statement on art in Quebec in 2011” that kind of sticks in my craw. Looking back at the press release, they use sentences like “arriving at a comprehensive sense of Québec artistic practice in these early years of the twenty-first century.” and “a reference work on contemporary art in Québec” and while it’s very easy to think that something so large is definitive and comprehensive; from my perspective there are whacks and whacks (or if you prefer scads and scads) of artists who have been left out and ignored.

And that’s one place where I have some difficulties with The Triennale québécoise 2011 Le travail qui nous attend / The Work Ahead of Us. Like Rafael Lozano-Hemmer‘s Architecture relationnelle 18. Intersection articulée which can also be seen as just a bunch of light beams moving spastically across the sky, kind of like an ephemeral game of pick up sticks, there is something to be said about the spaces between the sticks that allow you to pick up the sticks without dislodging the others. The Triennial can also be likened to a random collection of similar objects that need to be organized, but once you recognize that the spaces in between the objects is as important as the objects themselves then it becomes easier to glom on to and get a grip on the show.

Initially, I thought I would reference my notes, the catalogue and what I could find on the internet to write about a paragraph or so on each artist involved in The Triennale québécoise 2011 Le travail qui nous attend / The Work Ahead of Us, but now I’m not so sure. I’m still going to reference my notes, the catalogue and what I can find on the internet to talk about the show, I’m just not so certain that a) It’s going to be a paragraph for each artist, and b) I hope that tomorrow I can discuss more than one work.

Sylvain Émard’s Fragments – Volume 1

Howdy!

Last Friday I finally got around to seeing Fragments – Volume 1 choreographed by Sylvain Emard and danced by Monique Miller, Laurence Ramsay, Manuel Roque and Catherine Viau. I’m kind of glad I did, not because the dance was mind blowingly phenomenal (it wasn’t, although there were parts that kicked-ass) but because it kind of gave me some insight (or what I think is some sort of insight) into the inner workings of quote; high Quebecois Culture, unquote.

But first things first, the dances. In short, it’s fragmented, as you might suspect. If you don’t know the dancers personally, you gotta take the press release at face value (always a dangerous proposition) that it was inspired by the personalities and concerns of the performers. Catherine Viau one of the dancers (and to quote from my notes: “she is very very good”) kept some of her own notes as to how things went during practices (one, two, three and four) with nary a word about how it connects to her personally, which is not to say that it doesn’t, ‘cuz I don’t know her at all, just traded emails a couple of years ago, but you figure… although now that I’m going down this tangent, it also could be that I don’t have the vocabulary or knowledge to recognize certain movements that are based on emotions or thoughts, and what I call a “cheerleading kind of move” or “marching band” is in fact coming directly from some history that I am completely unaware of. Continuing to quote from my notes “I could watch her all night.” But I digress.

Catherine Viau dans Fragments - Volume 1 par Sylvain Émard. Photo: Robert Etcheverry. Source: Sylvain Émard Danse.
Catherine Viau dans Fragments - Volume 1 par Sylvain Émard. Photo: Robert Etcheverry. Source: Sylvain Émard Danse.

Ms. Viau’s piece was the second of the night, called Émoi, émoi, which according to my handy-dandy French/English dictionary could mean “emotion, emotion” or “stir, stir” or “commotion, commotion” or “agitation, agitation” or “flutter, flutter.” (Obviously, I’m not as bilingual as I thought) Personally, I’d go for stir x2 or flutter x2, but mostly because of the way the words can be repeated (it isn’t real common to write “agitation, agitation”) than for anything specific to the dance that she did. It began with her waving or possibly fanning herself and ended with some high stepping and spinning all to some sort of mechanical / industrial kind of soundtrack by Michel F. Côté.

And no matter how hard I try I can’t figure out any connection between Ms. Viau and the movements she made other than she and the moves she makes really really good.

But, instead of doing the whole in media res thing (I don’t know what’s up with this recent fascination with Latin, paenitet) I should just start from the beginning.

It got off on the wrong foot. The very first thing that we saw was this blinding strobe light. Which is all fine and dandy, if you’re 18 years-old and at some discotheque. But isn’t so hot if you’re middle-aged and sitting with someone who has epilepsy. Once the strobe stops you can see Manuel Roque sitting on a chair, upsidedown. Kind of like a you’d imagine a how it would look if you were choreographing a car crash. As all the car crashes I have been in made time seem to move incredibly slow, it only makes sense that Mr. Roque also moves in slow motion. How this car wreck relates to “his garden” I have no clue, but the piece is called “dans mon jardin…” although as far as I know it has nothing to do with the song by Manu Chao.

He returns to a normal speed with a bunch of jumping around and shaking. And then my notes mention that he has swallows and butterflies in his garden, but I have no recollection as to why I suddenly decided to note down the wildlife. Judging from the way it was written and its placement on the page, I would have guessed that it was some sort of lyric, but last I heard Michel F. Côté only writes instrumental music. So I am back at square one. Obviously I need to take much better notes next time.

Anyhows, after the jumping and the shaking, Mr. Roque returns to the chair, upsidedown, and then the piece ends.

The third piece is the one that’s been getting the most notice, mostly because M. Émard chose to use a septuagenarian non-dancer as a dancer. Monique Miller is an actress (now a dancer) who has been performing since the early 1950s.

She wore a kick-ass knit pant suit that had almost looked like a skirt (I think the technical term is elephant leg pants, but I am not certain, I have even less of a vocabulary in fashion than I do in dance) although from where I was sitting it also looked liked she was covered in Saran Wrap underneath the pant suit. Also from where I was sitting I never would have guessed that she was pushing 80 years-old. Forty, maybe fifty, just before I changed the prescription on my glasses, but never 78.

There was some sort of wind-chimey, dangly things suspended from the ceiling that was extremely annoying because of the reflections of the spotlights back into the audience that made it extrmely difficult to concentrate on what Mme. Miller was doing. What she was doing looked an awful lot like emoting and mime. Now, I’m not going to go and complain because a septuagenarian actress can’t dance. But I will question the necessity of putting a non-dance performance in the middle of a dance performance.

It’d be kind of like if I started singing right here, right now

Confusing, right? And then right in the middle of Mme. Miller’s performance someone starts plainchanting a personal ad, not exactly the New York Review of Books quality, but easily worthy of Craigslist. Initially this confused me, as Michel F. Côté only writes instrumental music. But then with a little bit of research, I discovered that M. Émard and M. Côté chose to insert some sort of excerpt from eL/Aficionado a very obscure opera by Robert Ashley. And no, I’d never heard of it either, prior to this. And I would hate to think that it was used as part of the soundtrack because Mme. Miller was looking for a date (remember way back at the top, how M. Émard said that the dances were inspired by the personalities and concerns of the performers… Things that make you go hmmmm.

The last piece, Bicéphale which was the duet of the evening, danced by Laurence Ramsay and Manuel Roque is about as cliched as it’s name. It starts off slow in front of a seam of light, again making it difficult to see. Their movements become quicker and seemed to me to be slightly like something Bob Fosse would have done.

Unfortunately the music by Jan Jelinek had way too much throbbing, buzzing and skreetching for my tastes. And even more unfortunately, it wasn’t anything like what Bob Fosse would have done.

I haven’t seen the other “latest and greatest” creation by M. Émard, The Continental line-dancing thing (it comes in various shapes, sizes and flavors). But, if it does come back this summer, I think I’m going to have to make a point to see it, just because it strikes me as being the complete opposite of Fragments – Volume 1. Either that or wait for Fragments – Volume 2 and see if things then fit together.

The Tiger Lillies at Usine C

Howdy!

I’ve definitely been out of touch with the music industry for the better part of a decade. On Thursday I went to see a band that I had never previously hear of, that I initially thought were derivative because they were just starting out, and then after doing a little bit of digging discover that I need to eat my shorts as they have been around since the mid 1990s and have recorded and released 24 CDs (according to Wikipedia 31). Ooops!

But let me backtrack slightly. I’ve always had a kind of love/hate relationship with the lyrics of Bertolt Brecht. Music by Kurt Weill is wonderful in my humble estimation, so there are some versions of the Threepenny Opera that I adore, and others that aren’t so hot.

Initially The Tiger Lillies had been peddled to me as a kind of Brecht/Weill, Threepenny Opera kind of thing, and seeing as how I was feeling slightly frisky I figured “what the hey!” And went with open ears.

They started with more than a bang, coming out on stage and playing Heroin and Cocain. As you can hear, they lyrics are kind of (if you squint slightly) like Brecht (via Marc Blitzstein). But the music isn’t quite Weill

It isn’t quite Welk, either. But it is a tad closer. At first I was quite charmed. Martyn Jacques sings similarly to Jimmy Somerville although I doubt he is a Smalltown Boy.

But once I made that connection, I was off to the races. Over the course of about two dozen songs (of which I only recognized one, Autumn Leaves) I was able to come up with a bunch of different performers who had some sort of connection to The Tiger Lillies. Ranging from Mel Torme

to Tiny Tim

To Spike Jones & his City Slickers

If you want the complete list write to me if you’re curious. Some of them are Rusty Warren, Bun E. Carlos, L’Orchestre d’Hommes-Orchestres, Charles Bukowski.

While the references are all over the place, the songs I heard seemed to be mining a fairly similar terrain. I don’t know if that was due to my being unfamiliar with the songs and as a consequence concentrating mainly on the lyrics and the stage show, or if in fact most of the songs that the Tiger Lillies have recorded over their 24 CD career (maybe 31) indeed sound alike (somehow as I write that sentence, I’m not too certain even I can’t believe that all their songs sound alike).

While it is all fine and dandy to try to shock people with graphic content, I was quite surprised while listening to realize that the rapes, murders and debauched behavior that they sung about was quite similar to what was sung in the 1920s and 30s to shock people. Somehow I would have presumed that someone singing in angry clown makeup in the 21st century who was looking to offend people’s sensibilities would have sung about something potentially more on the edge than straight heterosexual rapes, stabbings and standard issue drug addicts. It gives The Tiger Lillies a faintly quaint air, which almost has a wistful aura of nostalgia.

Kind of like “why can’t we go back to the gold old days, when it was much clearer and easier to understand what behavior was bad?” While at the same time they were definitely members of the 21st century as there wasn’t a single glass of alcohol anywhere on stage. I’m still trying to work out if I like the nostalgia schtick, or if I was disappointed that they hadn’t revised their book of sins so that is was more contemporary.

I gotta hand it to Adrian Huge,

who while not quite the reincarnation of Keith Moon

he comes about as close as I’ve ever seen anyone since Uncle Ernie.

The other Adrian in the band, Adrian Stout, played a mighty fine bass and musical saw, but I was a tad dismayed to see the Theremin that he had set up in front of him go unplayed for the duration of the concert.

We were sitting behind local vedette Eric Braun from Usine 106u who was thoroughly and completely enjoying himself. Behind us was Marie Chouinard although she didn’t last four songs (which quite possibly could have warmed the cockles of Mr. Jacques’ heart). Maybe she didn’t get into the nostalgia.

Given the crowd and the band’s predilections, I can’t understand why they played in the big hall at Usine C, the smaller stage which is much more cabaret-like would have been absolutely perfect for them. Instead of fairly large and cavernous soft-seater where there was a distinct sensation of an awful lot of empty space right behind us. I was very happy to hear that this was their third time performing at Usine C, which means that they have played in Montreal at least three times. But I would be worried for whomever is promoting the fourth time.

It’s tough after one two hour and fifteen minute (including intermission) performance to really have a complete and comprehensive understanding of any band, let alone one as on the fringe as The Tiger Lillies. I’d love it if there was some sort of connection I could make to the Woody Allen film What’s Up, Tiger Lily?. Or if there was anyway I could figure out to connect the band and/or their songs any of the flowers called Tiger Lily to the fact that none of them are native to England (where the band is from) but I can’t. Which leaves me having to make stuff up on my own.

After having read the various raves about them from people as diverse as Matt Groening, Alex Kapranos, Mark Mothersbaugh, Marc Almond and Nan Goldin on their website I’m almost tempted to believe I might have missed something. But I don’t think I did. On the other hand I am not as completely over the top and gung-ho about The Tiger Lillies as they are. I’m definitely going to have to find a copy of the Gorey End, because I like Edward Gorey and the Kronos Quartet, before I commit to a final judgment on and about them.

And now, finally, while copy and pasting that link – I think I unearthed why I distinctly have this sensation of having missed something during their show. The Tiger Lillies are a theatrical band, the music that they perform is all about characters and events. Sometimes the Tiger Lillies even perform an opera. The show that I saw did not have any songs that were linked, there was no connections between anything. It was as if someone had given me a bunch of photographs of people without any background information and then wondered why I did not know any details about the people in the photographs after having looked at the photographs once.

Sorry about being slow.

Steptext Dance Project, The Bog Forest at Agora de la Danse

Howdy!

On Wednesday night I got to see Helge Letonja’s Steptext Dance Project perform The Bog Forest at Agora de la Danse. If memory serves it is playing tonight as well and tickets are cheap. According to the press fodder it’s about immigration. I’m not so certain I would believe that, but despite me not being able to see how it is about immigration I was pleasantly surprised with the performance. One reason I might not have been able to see how it is about immigration is quite literally because it is very dark. Both on a physical level and an emotional level.

Let’s start with the physical first. According to (again) the press fodder Laurent Schneegans is the person responsible for the lighting. Personally I would have given him the title of person responsible for the darkness. The piece is roughly comprised of three (or maybe four) sections and the first one and the last one take place in pretty much an unlighted black box. Now normally I’m not a big fan of not being able to see the dancers, but in this case it wasn’t that bad; a) there wasn’t that much dancing going on (to be more precise, a lot of moving, but not a lot of dancing) and b) given the name of the piece it was obvious that the lack of light was in order to add to the atmosphere.

At the beginning everybody pretty much had their face covered by something or other, whether it was an actual mask, or just a very large hood that then caused shadows, it was difficult at the beginning to figure out who was who. Although after the fact (and with judicious use of the press fodder, I can confidently state that) Christian Wolz starts out with some kind of chanting and Konan Dayot does some staggering around like a busted marionette. I wrote in my notes “a bunch of staged abstract tableaus in the dark.” And more than 24 hours after the fact, I still stand by that statement.

As an introduction to the performance it is effective. Very spooky. They use lighters, have flashlights aimed towards the audience and in general do just about everything you can think of to make you think that you’re in some kind of bog (or for the North American’s in the house a swamp – or if you want to get technical, both are wetlands although swamps tend to have trees, and bogs veer towards treelessness) you know the kind of place you imagine while you’re listening to Dale Hawkins or Lighting Hopkins. But the beginning of the performance as a means to understand that The Bog Forest is a “crossroads for six individual destinies…” I’m, not so certain.

The second part starts with a bang – well not actually a bang, but the aftermath of a bang with a humongous cloud of smoke hanging over the stage. It takes a while to dissipate but continues to add to the swamp-like atmosphere despite the lights actually being turned up and being bright enough so that I could see the dancing. Quite a cool effect, especially since the Agora de la danse is such a small space. At some point I’m going to have to bone up on my “how-to-make-a-large-cloud-of-smoke-in-the-dark-without-any-light-or-sound” notes because I sure as shootin’ had not clue how that cloud of smoke was able to get there.

With the aid of the light it actually became possible to not only identify the dancers (who were generally quite accomplished, if not really really good) but also since they were identifiable; recognize them as individuals. According to my notes there was the “Chinese Couple,” “Blondie,” the “Other Woman,” “The Turkish Guy” and “The Rabbit Guy” (who to be honest, wasn’t a dancer, but was the singer, Christian Wolz). Writing while they are performing doesn’t leave me an awful lot of time to think about suitable titles. Although in the case of “The Rabbit Guy” I could have gone with “The Singing Guy.” But since he carried around a rabbit for the better part of the first part and then that very same rabbit gave “The Other Woman” some sort of epileptic/hysterical fit. I went for the slightly more descriptive title.

The Chinese Couple were I-Fen Lin and Wei Meng Poon. They did a kick-ass duet that started with each of them on a separate square of straw (one stage front and left, the other stage back right) which went through a progression where Mr. Meng Poon removed Ms. Lin’s shirt and did what I called a “dance of tension.” (At some point I’m going to have to do my darnedest to memorize “Technical Manual and Dictionary of Classical Ballet,” my vocabulary sucks the big one when it comes to describing how people move). But this one was where it appeared that there was an equal amount of pulling by both of them so as to keep everything in an equilibrium, more based around brief poses rather than a continuous series of movements.

Not quite the Ab Lounge, or i-Shape but close, and now that I think about it more, I’m certain that there is probably some yoga involved as well. Anyhows, after he takes her shirt they talk in what I presume is Chinese, which turns into an argument, at which point Mr. Meng Poon returns Ms. Lin’s shirt, they reconcile and then she starts coughing while he starts either crying or laughing.

Even with identifiable characters, I’m still not certain what it has to do with immigration…

Prior to the argument over the shirt Ms. Lin and the “Other Woman,” Emilia Giudicelli, have a very graceful, extremely well done, but unfortunately all too short duet. While watching it I was struck by how well they performed together. I’m not certain, but I don’t think they could have been more synchronized had they been doing it together nightly for the past 5 years. There were also two quartets where everything seems right with the world, not quite line dancing, not quite Jazz Dance, not quite Modern Dance either, but very very satisfying. If I remember correctly “The Turkish Guy” (who is actually Brazilian) Leonardo Rodrigues is not quite dancing in counterpoint to the other four, but is dancing on his own in opposition to the other four.

The three other tableaus that were notable were when The Rabbit Guy, Mr. Wolz, hummed around The Turkish Guy, Mr. Rodrigues, in effect making him move as a consequence of the; quote, sound waves; unquote, emanating from his mouth. Think of a leaf on the wind or a piece of cloth in a pool or a river. In retrospect it could be considered a variation on a theme that was started with the “dance of tension” and is continued towards the end when all five dancers join in a game of “keep aloft.”

Lipstick Forest / Nature Légère by Claude Cormier at the Palais des congrès de Montréal
Lipstick Forest / Nature Légère by Claude Cormier at the Palais des congrès de Montréal

The set is mainly made up on one side (actually one third) what looks very similar to a miniaturized version of “Lipstick Forest / Nature Légère” by Claude Cormier at the Palais des congrès de Montréal. Branches and twigs instead of trunks, orange instead of pink and suspended curtain-like one on top of another instead of planted on the floor like a fence. But close enough. The other two thirds is made up of some sort of net that has a lot of plastic bags attached to it. Depending on the light, or the lack of light, the plastic bags can kind of look like leaves, handkerchiefs, plastic bags or just something sort of spooky. Or maybe that was just me anticipating Halloween. But, one of the plastic bags becomes the object of the game of “keep aloft,” whereby the dancers try to keep the bag in the air by blowing on it.

The third notable tableau was when “The Rabbit Guy,” Mr. Wolz starts to draw on “Blondie,” Mr. Dayot’s back. It’s notable in that everyone is on stage and no one stops moving, but my eye was riveted on Mr. Dayot’s back, ignoring everything else. Which leads me to believe that whatever dancing was being done wasn’t particularly compelling, because the drawing itself wasn’t all that hot – but the process of drawing was extremely compelling.

Overall, I was impressed, not so much by the narrative or the theme, but by the movement. Mr. Letonja does have a very specific dance vocabulary (which I’m not certain I would be able to learn at this late stage) rooted in movements from nature, like the wind or water and he does translate it extremely well for humans. I’m certain it makes complete sense in his head how it relates to immigration and immigrants, but that didn’t translate to me sitting in the audience, maybe next time I need to go to the performance that has the talk afterwards where they explain everything, although to be honest, all I really would want to know is how they got they cloud of smoke up there, but I’m rambling now, so let me stop.

At the risk of repeating myself, it is the movements taken from nature and reproduced by Mr. Meng Poon, Ms. Lin, Mr. Dayot, Mr. Rodrigues and Ms. Giudicelli that truly make The Bog Forest something wicked-cool.

Laurie Anderson performs Delusion at Usine C

Howdy!

On Tuesday night I went to Usine C to see Laurie Anderson perform Delusion. It occurred to me as I was heading over there that I had never seen a bad performance at Usine C. Although afterward I realized that in fact while most of the shows I have seen at Usine C have been amazing, there have been some clunkers, not many, but some.

The reason I bring this up, is that I’ve never really been a big fan of Laurie Anderson. I saw her perform once in the 1980s and it didn’t really impress me. So I was kind of hoping that the venue would have a strong influence on her, or on my impression of her performance.

Unfortunately whatever power Usine C had previously had over performances there, wasn’t working on Tuesday. In a nutshell Ms. Anderson told some stories that wandered all over the place while a bunch of videos played around (and once on) her. Occasionally picked up her fiddle and sawed away at it aimlessly.

When I was transcribing my notes, I was very surprised to discover that for the most part I had not written down anything about the actual content of her stories. I had notes about the stage (16 lights scattered about) notes about the videos (looks like Kentridge) notes to myself (don’t forget to buy milk) but not an awful lot on what she said.

And two days after seeing her, I don’t really remember much either. You could make the point that the ephemerality was intentional, but on the other hand you could also make the point that she was just making a lot of hot air move through space. If there was some unifying theme to what she said, I would have to venture a guess that it was about mortality.

Somewhere at the beginning she quotes from the sermon in Moby Dick: “for what is man that he should live out the lifetime of his God?” Although the whole quote is

O Father!- chiefly known to me by Thy rod- mortal or immortal, here I die. I have striven to be Thine, more than to be this world’s, or mine own. Yet this is nothing: I leave eternity to Thee; for what is man that he should live out the lifetime of his God?

And then somewhere towards the end she talks about three types of dying where she quotes David Eagleman: “you die three times, once when your heart stops, again when your body is buried or cremated, and then the last time someone says your name.

In between there’s some Nikolai Fyodorovich Fyodorov, some Halldór Laxness and some Søren Kierkegaard. (Thank god for wikipedia, doing research for this review wasn’t easy!)

Contrary to what was written in the Gazette, there were French surtitles. I found this very strange. Ms. Anderson obviously pays particular attention to her phrasing, breath and the timing of her speeches. By using the surtitles it was possible to read what she was saying before she said it, which ended up lessening the impact of what she said. While I have never gone karaoking, I seem to remember reading or hearing somewhere that there are karaoke machines that time the display of the words, or maybe I just dreamed it, but I definitely think that Ms. Anderson should invest in one of those machines for the next time she decides to use surtitles.

At one point she starts to recite “Twinkle, Twinkle, Little Star” and whomever did the translating of her text wasn’t completely bilingual, because they ended up translating it literally.

Scintiller, Scintiller, petite étoile,
Comment je me demande ce que vous êtes.
Au-dessus du monde si haut,
Comme un diamant dans le ciel.

Instead of using the proper French nursery rhyme

Ah ! vous dirai-je, maman,
Ce qui cause mon tourment ?
Depuis que j’ai vu Clitandre,
Me regarder d’un air tendre ;
Mon cœur dit à chaque instant :
« Peut-on vivre sans amant ? »

What can I say about the videos? There were leaves, lots of leaves. Someone taking pictures of a body on the floor (I wrote a note asking if the woman with her back to the camera was Ms. Anderson), a dog’s eye view of a field gone to seed (which enabled me to discover that in fact dogs are not colorblind). The aforementioned animated videos that copped from William Kentridge and some footage from NASA that might have been the Moon, or perhaps Mars, I’m not sure which as I have never visited either. For the most part they did not serve to move the narrative forward, nor was I able to really make any direct connection between the video and the narration (except perhaps for the one of the body on the floor).

I was quite struck by one of the videos which was a simple loop (I think all of them were looped) of a pane of glass with drips of water running down. Just like the windshield of a parked car during a light rain or drizzle. I might have to go and make something like that myself.

At this point I should probably mention something about the music. Ms. Anderson played an electric fiddle. And sometimes pitch shifted her voice. But this review is veering dangerously close to becoming a Laurie Anderson performance, winding all over the place, not really saying anything and feeling self-important, so I should probably wrap it up fairly quickly. Thankfully someone snuck a video camera into a performance she gave in Israel, while it isn’t the same as being there. It can give you a fairly reasonable idea of what the show was like.

Me, I’m just very happy that I didn’t fork out for a plane ticket to see it during the Olympics.