One of my favorite Montreal sculptures is Comme si le temps… de la rue by Pierre Granche. Unfortunately, in the most recent set of renovations to what used to be the Hall des Pas perdus of Place des Arts, but that they now call Espace culturel Georges-Émile-Lapalme they have just about killed it.
A little background; back in the early 90’s the Musée d’art contemporain de Montréal was planning on moving from Cité du Havre to downtown and getting themselves a brand spanking new building in the process. As the law stipulated, 1% of the project had to be dedicated to creating art. Even if it was a museum they still had to make more art specifically for the place (that’s one of the things I like most in theory about the 1% for art law, is that it ends up creating site specific work).
Anyhows, Pierre Granche [pdf alert] a sculptor and a teacher (he was one of the people responsible for the Universite de Montreal‘s visual arts department – and now that he’s dead, they no longer have one. Make of that what you will…) submitted a proposal and won. (I’m still going to have to try and find out who was one the jury.) And in 1992, what ended up getting built was Comme si le temps… de la rue.
Basically it was a bunch of aluminum cutouts in a semi circle with a waterfall. It was open to the sky and viewable from the esplanade of Place des Arts, which gave a viewer the chance to have a complete overview of the entire piece (which is not a small piece by any stretch of the imagination). And there is a skylight looking down into the Musée d’art contemporain de Montréal’s restoration workshops.
I never gave it much thought, always figuring that at some time in the future I would hunker down and give it the time, energy and thought that it required.
Well that time is now (actually, Sunday night, as I try to write these posts in advance of posting them). Because I was passing by over the weekend and from where I sit the powers that be (in reality Consortium Menkès, Schooner, Dagenais, Le Tourneux/Provencher, Roy Jean-Pierre Le Tourneux, concepteur Claude Bourbeau, chargé de projet) have completely and thoroughly killed, destroyed, ruined and entirely screwed up Comme si le temps… de la rue [pdf alert] by Pierre Granche.
In short, by placing a roof over it and turning off the waterfall, they have stripped the sculpture of all meaning, significance and comprehensibility. it is now no more than the equivalent of a fancy-ass and extremely expensive indoor lawn ornament for the Deschamps bar at Place des Arts.
From the seats at the the Deschamps bar, it is completely and thoroughly impossible to get any perspective on the piece. By being so close to it, you literally can’t see the forest for the trees.
The roof of the bar prevents you from seeing the tops of the sculptures. And by being so close you can no longer gain any perspective on the base. And perspective was what Comme si le temps… de la rue was all about. There are two extremely large and two merely large aluminum sculptures that depending on which way you swing could represent either the ancient Egyptian god Sobek, or the ancient Egyptian god Set. There are also a couple of construction cranes, and seven things, that again (depending on which way you swing) could either be some sort of vaguely sphinx-like objects, or if you squint really heard could be viewed as some kind of deer or reindeer-like domesticated animal.
My quick and dirty translation of the plaque for the blokes in the house
Pierre Granche’s installation offers a mythical vision of Montreal. Inspired from Greek Theatre and Egyptian iconography, it works a representation of the urban fabric between Mount Royal and the St. Lawrence River through the use of a waterfall. Sculptured female figures used as a columns in an Egyptian style with bird’s heads refer to the history of art and architecture in a totem pole fashion. The sphinxes with deer antlers make their presence known on the outskirts of a city in action. And finally, the bird’s eye view of the work was from the esplanade of Place des Arts Preview, reflects the city as the top of Mont Royal.
OK, how many mistakes can you spot? If I were a tourist wandering through Espace culturel Georges-Émile-Lapalme I’d be scratching my head in wonder, trying to figure out what the heck they were talking about. Waterfall? Bird’s eye view? There ain’t none, no more.
And while I’m at it, there isn’t any Greekness (theatre or iconography or anything else) in the piece. When they are writing in French they use the word cariatides or in squarehead speak: caryatid, or in plain English “a sculpted female figure serving as an architectural support taking the place of a column or a pillar supporting moldings and bands on her head.” (Thanks Wikipedia!) And they speak of it as the parts that are Greek. One problem though, a column by definition supports something. And these objects don’t support a darn thing. Comme si le temps… de la rue is 100% Egyptian in its influences.
And as long as I am disputing the “official” wall plaque. Those aren’t deer antlers on the sphinxes either. I don’t think that there ever was a 37 point buck that ever lived… anywhere.
However, if you go with the idea that the two extremely large and the two merely large sculptures are representations of the Egyptian god Set, the god of chaos and foreign lands. Then I think we’re getting someplace. The early 1990s in Quebec were a volatile place. Quebec was on the cusp of a referendum to separate, the Bloc Quebecois were founded in 1991. In between 1990 and 1993 there were 46 major buildings built in Montreal. The Montreal Expos were sold in 1991 and subsequently became one of the best teams in major league baseball in the early 1990s. 1992 was also the 375th anniversary of the founding of Montreal. There were a ton of things happening in Montreal at the time and there was most definitely a sense of chaos in the air (if you don’t trust me, ask someone else who lived here then).
Also if you look closely, on each of the Sets, there is a cityscape, with some sort of root structure. I’m not quite certain what to make of the root structures. But if you flip them upside down, they become the deer antlers on the sphinxes. And there are no known instances of deer appearing in ancient Egypt. But maybe, kind of, perhaps it has something to do with some sort of family tree-like structure? I dunno.
But we’re getting off the point here. Comme si le temps… de la rue is all about Montreal. There’s a representation of the mountain on the largest Set, and the waterfall was a direct reference to the river.
And while we’re showing lots of pictures, here are some of it from above.
And then in consideration of the unilingual people in the house, Comme si le temps… de la rue translates as “As if time… from the street.” You can fill in the blank yourself, but by referring back to ancient Egyptian times Granche endows Montreal with a similar sense of history. Despite it being made when Montreal was only 350 years-old, if you squint hard enough (or maybe click your heels three times or go to the Neighborhood of Make-Believe) you can pretend that Montreal has been around for more than 5,000 years, just like Egypt.
Then my last question is, if it was made for the construction of the Musée d’art contemporain de Montréal and is directly on top of their restoration workshops, why does it belong to the Place des Arts collection? Shouldn’t it belong to the Musée d’art contemporain de Montréal?
Or in other words, the absolute best we have to offer (actually, I gotta hand it to them, as far as the chefs go, they did pick some really good ones. On the otherhand, everything else…)
While I was at the Eaton Centre the other day I wandered up to the top floor and came across an exhibit of children’s pictures.
On the flip side were portraits of (what I presume are) the children who did the drawings.
And dispersed around were some wall panels that explained things.
And this is where my gums start flapping and I get a little bit agitated (it’s ok, I’ve had my blood pressure tested recently, and it’s ok). Ostensibly this is an exhibit of children’s self-portraits from around the world. And in going through it, it appeared that most of the children were from some pretty poor places. Or more bluntly there weren’t any pictures by middle-class children.
Which got me wondering how much money each of the children got for participating in the project, and how much money Gilles Porte got to travel the world to gather the self-portraits by disadvantaged youth around the world and then print them in a large scale format.
Heck it got me thinking how this must be one of the more effective uses of money by the Quebec government to raise awareness of the basic rights of children around the world, because there was not a single person on the entire floor while I went around taking photos.
And since they were trumpeting how the exhibit had been to 20 other French cities as well, I wondered if they had placed it in other places that got little to no traffic.
And then the thing that really got my bile flowing was this juxtaposition:
Now I realize you can’t really make out the portrait of Penda too easily, but see that Gap ad right next to it? Now please explain the difference between the two to me (other than the fact that they are of two very different children).
So as far as I can tell (please someone tell me that I’m wrong) the Quebec government spent good money on an photo exhibit in a mall that is being seen by no one and that is for the most part indistinguishable from advertisements.
Jean-François Talbot, Sylvie Dubuc and lain Dumouchel are the new “art cops” in Quebec these days and they are looking for these two paintings. If you’ve seen the paintings they ask that you contact them at (514) 598-4134 or art.alert@surete.qc.ca.
Imagine if you will a piece of art that is ignored by approximately 150,000 people ever year. And a pretty gosh darn spectacular piece of art at that… Such is the predicament of Micheline Beauchemin‘s Rideau de lumière, couleur du temps (1967). I guess that there are approximately 750 seats in Théâtre Maisonneuve at Place des Arts, and that it has some sort of performance about 200 nights every year. Therefore if my guesses are right, 150,000 people pass by it each and every year. (Although, before you go quoting me, be aware, I am horrible at guessing things and I have been wrong before, and most definitely will be wrong again).
The Plaque for Micheline Beauchemin’s Rideau de lumière, couleur du temps (1967)
As the plaque says:
Curtain of Light, Color of the Times (1967). 300,000 pieces of acrylic mounted on stainless steel wires. 305 feet by 25 feet. Collection Place des Arts, restored in 2000.
And I presume it was all made by hand. Because back in those days they had just graduated from inventing fire and the wheel, and no one had figured out how to invent technology, yet.
But one of the weirdest things is watching how just about everyone before a performance at Théâtre Maisonneuve and during intermission pretty much ignores it. While the drinks they serve at the bar during intermission might be cold and delicious, or the desire to get that front row centre seat might be overwhelming for those that arrive early, flat out ignoring Micheline Beauchemin’s Rideau de lumière, couleur du temps (1967) just ends up making someone look like a mouth breather.
As I mentioned, it is made out of pieces of acrylic and stainless steel wires. The pieces of acrylic appear to be extruded in a variety of different shapes; triangular, diamond, pentagonal, and something looking like a vaguely irregular cylinder. Each one is about one inch in length (the metric system hadn’t been invented then, either) and has about a one inch gap separating it from the piece above and about another one inch gap separating it from the one below. Each thread is spaced about two inches from the ones adjacent. The acrylic pieces are suspended on stainless steel spacers that have been crimped onto the wires. These spacers are used as stoppers to prevent the pieces of acrylic from falling, by means of a conical hole drilled into the center of each piece of acrylic. And finally, each wire has a plumb at the bottom so that it hangs straight.
Installation view of Micheline Beauchemin’s Rideau de lumière, couleur du temps (1967)
In the picture above you can see the spacers, notice as well, the regular distribution of the acrylic pieces both horizontally and vertically. Although surprisingly, I was not able to figure out, nor see any pattern made using the shapes of the pieces of acrylic. But then again wrapping my head and eyes around 300,000 pieces of extruded acrylic is not something I try and do every day. When viewed head on, the curtain appears for the most part translucent, because your eyes naturally focus on what is beyond the curtain and window it is hung in front of – the plaza of Place des Arts, and now (unfortunately) the behemoth that has become the Quartier des Spectacles. However, when viewed on an angle it quickly becomes opaque, due to the fact that your eyes will naturally focus on the pieces of acrylic.
Installation view of Micheline Beauchemin\’s Rideau de lumière, couleur du temps (1967)
Micheline Beauchemin was born in Longueuil in 1929 and died in Les Grondines in 2009 about a month short of her 80th birthday. In between those dates she packed an amazing amount of travel, work and awards into her life. Initially trained as a painter and in stained glass at the Montreal School of Fine Arts, the École des beaux-arts in Paris and the Académie de la Grande Chaumière in Paris. She began making tapestries in the early 1950s, and first exhibited her tapestries in 1956 in France. In about 1963 she hit her stride, and by 1968 was making monumental tapestries like this one. (If you would like more details about her life, I snagged some useful information from these websites, one, two, three, and I’m certain that if you dig a little deeper, you can find lots more).
Installation view of Micheline Beauchemin\’s Rideau de lumière, couleur du temps (1967)
There is an awful lot that can be read into Rideau de lumière, couleur du temps (1967) starting with the materials used; while it is called Curtain of Light, Color of the Times the curtain itself doesn’t give off any light, but it does both reflect the light and let the light through. As mentioned above, the curtain becomes opaque, and starts reflecting light when you view it on an angle, this is a purely physical reaction due to the spaces between each strand appearing smaller and smaller. Because it reflects the light when viewed on an angle, depending on the lighting in front of the Curtain of Light, Color of the Times it can appear warm or cold, and it can have a muted glow or a bright and hard shine. In fact it is incredibly chameleon-like. This characteristic is especially evident when it is viewed head on. When viewed head on, the spaces between each strand are large enough that your eyes naturally focus on what is behind the curtain, in effect making the curtain not only transparent but in certain cases, invisible.
Installation view of Micheline Beauchemin\’s Rideau de lumière, couleur du temps (1967)
Made at the height of the 60s, and at the time when Montreal appeared to be the absolute best-est place in the entire known universe to live, Rideau de lumière, couleur du temps (1967) absolutely and completely lives up to and beyond its name. As a curtain of light, it is a spectacular example, reflecting and glittering gently, in the background unobtrusively doing its business – hence why so many people ignore it – working as a barrier between the inside and the outside. It also serves as a very hippy take on marquee lights, and can also be interpreted as a way of reflecting and thereby reminding the audience of what happens (or has happened) in Théâtre Maisonneuve. And as it is also transparent and see-through, it thoroughly can be understood as a color of the times – or more bluntly, you can see through it to see what is happening now, what is coloring and shading reality.
Outstanding in just about every respect, Micheline Beauchemin’s Rideau de lumière, couleur du temps (1967) is a monumental tapestry that works well on very many levels. From the purely aesthetic, to the highly theoretical and abstract. Suitable as a discreet background for a public room and as an object in its own right that commands 100% of your attention, it shows off many of Micheline Beauchemin’s ideas and concepts while at the same time spotlighting her skill and mastery as an artist.
Back in May I went to the vernissage for the Invisible show at The Long Haul / Le Corrid’art. It was the day after I had bought my video camera, so obviously I had to film it… With a little bit of luck and some practice my filmmaking skills will get better.
Episode 296 [8:36]
Watch
The pieces in order seen:
Kate Puxley
Still Life with Mouse
Taxidermy tilapia, bird and mouse, various plastics, Plexiglas, wire
2011
Kate Puxley
Senza Terra: Rat
Taxidermy rat and shadow box
2010
Suzanne Desbiens
Burqa ou Bikini ?
Technique mixte sur masonite
2011
Marc Knowles Studio 3
Unseen Polar Phenomenon 3
Acrylic, ink and household latex paint on wood
2011
Vanessa Yanow
Cashmere
Inherited sweater, lint roller and gel medium
2011
Dan Svatek & Rosalie Chrétien
Parallax Rosalies
Acrylic, oil, sparkles and jellybeans on canvas
2011
Vanessa Yanow
Collaborating with Her Story — Incarnation III (Anon.)
Unfinished anonymous embroidery project, flame-worked glass, kiln-formed and etched glass, paint, ink, copper wire, embroidery thread, needles, linen on wood and photograph mounted on Plexiglas
2011
Samantha Purdy
Broadcast
Cross-stitch, paper clips, tapestry wool, felt on Aida cloth
2011
Madeleine Mayo
A Sad Lovesong
Oil on canvas
2011
Stephen H. Kawai
A Device that Sucks the Darkness from the World, Makes It Invisible and Turns It into Salt
Glass, hematite, onyx, rutilated quartz, wire, salt
2011
Jocelyne Pronovost
L’indivisible tourment de l’être humain
Contenant de métal, peinture acrylique et graphite
2011
Last week I went to see Collective enterprise (in French Entreprise collective) the latest exhibit at Espace Création. I went to see it twice in fact, because the first time I was only there for 10 minutes (and I was trying hard to concentrate on the paintings). But the second time I only survived for 15 minutes. For those who weren’t aware Espace Création is the (roughly) 2,500 square foot space within Loto-Quebec’s headquarters (approx 450,000 square feet) dedicated to exhibiting contemporary Quebecois art. Collective enterprise is something knocked together by Nicolas Mavrikakis ostensibly to show off corporate art collections in Montreal. But kind of like Espace Création, which is 0.5% of the total floor space of the building, Collective enterprise doesn’t quite accomplish what it sets out to do. Which is a darn shame. On top of it, I can’t show you any pictures, because Loto-Quebec has a strict policy against picture taking that I’ve tried to breach but been completely and thoroughly unsuccessful. However in my continuation of my ‘never-say-die’ policy, I have written to Loto-Quebec and requested images, if I get a response, I’ll let you know.
[Update: I gotta hand it to Marilyne Desrochers the PR person at Loto-Québec responsible for Collective enterprise. I emailed her at 5:44pm on a Monday, and at 7:58am the next day I had my pictures. Ms. Desrochers rocks my world. Unfortunately, as you’ll see, it’s a pity that she didn’t take the pictures as well…]
According to the press release from Loto-Quebec there are 16 corporate art collections that are included in Collective enterprise, and while I wouldn’t think that they would all be represented equally, nor would they all have the same number of items in the exhibit, I didn’t expect the range to be quite so dramatic. These are the participating companies along with the number of pieces from their collection in the exhibition:
Fasken Martineau, 10 Banque Nationale Groupe financier, 9 Hydro-Québec, 7 Caisse de dépôt et placement du Québec, 6 Loto-Québec, 6 Mouvement Desjardins, 5 Giverny Capital, 4 Power Corporation du Canada, 4 Cirque du Soleil, 1 Elgea, 1 Mazars Harel Drouin S.E.N.C.R.L., 1 Norton Rose OR, 1 Senvest Collection, 1 Tourisme Montréal, 1 Vasco design international, 1 Aéroports de Montréal, 0
First off, what’s up with the Aéroports de Montréal being included in the exhibit, yet not having a single piece exhibited? Or is this some new trend in exhibition design whereby you include things not actually in the exhibition for other reasons that are then left unstated, in order to make people guess as to the reasons. Is someone from Loto-Quebec sleeping with someone from les Aéroports de Montréal? During the organization of the exhibit did Nicolas Mavrikakis become a member of the mile high club? Did someone from the Aéroports de Montréal give away a whack of plane tickets so that their name could be included? I have no freakin’ clue, but the words “Aéroports de Montréal” are listed as one of the participating companies, but there is not a single piece of art from their collection in the exhibit. Go figure!
Second off, how am I supposed to interpret the fact that Fasken Martineau has more pieces in the exhibit than the Cirque du Soleil, Elgea, Mazars Harel Drouin S.E.N.C.R.L., Norton Rose OR, Senvest, Tourisme Montréal and Vasco design international combined? Does this mean that they have a collection that is ten times larger than the other companies? Ten times better? That their curator is ten times smarter? Their budget is ten times larger? Or something else? After all this is Quebec and in Quebec we do socialism pretty gosh darn well. Share-and-share alike, everything done equitably, from each, to each, you get the picture, that’s how things are done here in Quebec, so obviously there must be some significance as to the relative inequality between collections. Personally, since I know and like the Fasken Martineau curator, Me. Maurice Forget, I am inclined to believe it is because he is ten times smarter than any of the other corporate curators, and until I am proven wrong it is what I will tell everyone else.
Third off, Donald Judd? Andy Warhol? I’m not certain I can wrap my head around why a major American minimalist artist and the king of pop art are included in this exhibit. Especially since the piece by Mr. Warhol is the only piece from the Vasco design international collection. There are also a bunch of Canadian (read not from Quebec) artists in the exhibit which I find somewhat strange since Loto-Quebec states that Espace Création provides a special showcase to budding and established creative artists from Québec. I fail to see how Mr. Judd and Mr. Warhol need a special showcase. And I’m not certain I feel completely comfortable with Loto-Québec promoting artists from other provinces either.
Fourth off, what am I supposed to make of all the corporate art collections that were not included in this exhibit? Especially since they included one collection without including any of the art in that collection? Where’s the RBC? BMO? TD Canada Trust? (banks are always suckers for art…) the L’Hotel? Rio Tinto Alcan? Axa? McGill? Concordia? UdeM? UQAM? Ubisoft? Air Canada? CPR? And those are just the ones I can think of off the top of my head. I’m certain that with a little bit of research I could come up with two dozen more. Are these 16 collections supposed to represent the ‘best’ that can be seen in cubicles throughout Québec? Or are these the only corporate collections that Loto-Québec was able to convince to loan their art?
But enough about the choice of corporate collections, look at the list of people involved!
(As this was outside of the gallery I didn’t get tossed into the hoosegow for taking it) By my count, there are at least 25 people. Now granted, those 25 people aren’t getting a full-time gig for the rest of their lives for working on this exhibit, but they are getting paid, and in certain cases I would imagine getting paid good coin… What do you think would happen if the money that was spent on this exhibit had been instead spent on art? Imagine if this exhibit never happened, but somewhere there were some Québecois artists benefited from the extra $25,000 that was spent (and now come to think of it, the transportation company didn’t get a credit, and they probably took the lion’s share of the budget).While I don’t think it really matters all that much to Pierre Ayot or Serge Lemoyne anymore if someone buys another painting of theirs, I’m fairly certain that Alana Riley, Itee Pootoogook, Jon Todd and Michael Merrill all could use some extra cash.
Now I didn’t pull that $25,000 figure out of a hat. You figure that there are 25 people involved in getting an exhibit up and on the walls. No catalogue (yeah, what’s up with that?) but an awful lot of excess nonsense (more about that later). And while not everyone who is hired by Loto-Québec earns $1,000/week, I’d bet you dollars to doughnuts that it ain’t too far from the truth. Now given the amount of work involved in getting the exhibit up on the walls, I’d venture that there were some people who worked for two months on the exhibit. But on the flip side, I’d also venture that there were some folk who only worked on it for a day, maybe two (“Hello transportation company!”). Ergo a week of work at $1,000 as an average for the 25 people employed seems about right. If I’m wrong, please would someone let me know? Thanks.
And as long as I am asking lots of questions, what exactly is a Chef de l’Engagement Social? Why did M. Mavrikakis need an assistant? What exactly is Robco? And what exactly was the purpose of having Emmanuelle Léonard take black and white portraits of people next to some art that isn’t even in the exhibit?
But enough about the choice of collections used and the people involved. I’ve gone on for almost 1,500 words so far, and I haven’t even mentioned a single piece of art. So, what about the art? After all shouldn’t it be about the art? Isn’t that the primary purpose of an art exhibition? To showcase and highlight the art?
As you might expect in an exhibition like this, the quality varies. I imagine that this is the first and last time that a piece of art by Jon Todd will be in the same exhibit as a piece of art by Alfred Pellan. Of the 58 pieces in the exhibit I noted that there were 11 I thought were kick-ass. (The Rita Letendre, The Marcel Barbeau, The Claude Tousignant, The Nicholas Baier, The Pierre Ayot, The Guido Molinari, The Jacques Hurtubise, The Rafael Lozano-Hemmer, The Michael Merrill, The Alfred Pellan and The Jerome Fortin.) Which doesn’t quite translate into the other 47 being “blech,” but more ‘meh.’ Obviously your tastes and preferences are going to be different than mine, but I would venture a guess that if you went to see the exhibit you would probably find that you thought roughly 20% of the show was kick-ass as well.
My crank just so happens to be turned hard by most of the KA11 (kick-ass eleven). Although to be brutally honest, I am not a big fan of Nicholas Baier’s work nor am I particularly fond of what Jerome Fortin does. However, in this context they hold up rather well. Normally I see their work in solo exhibitions where for the most part it’s a lot of overkill. Their work comes across as “look at me! Look at how cool I am!! Let me show you how important I am!!!” Or in other words more style than substance. And while I don’t deny that some of the work by Baier and Fortin is cool and important, I just never got around to drinking the kool-aid.
But in this particular situation their work looks like it is top shelf. My first guess would be due to the nature of the beast. In a group exhibit of mostly ‘meh’ work, the work that isn’t ‘meh’ is going to stand out from the crowd and stand out proudly. But in fact that’s not the case with the Fortin – I’m 99% certain that the reason the Fortin not only caught my eye, but made me stand in front of it and pay attention is entirely due to its placement within the exhibit. It is one of the few pieces which actually has enough space on the wall so it can be appreciated (if you want to use the fancy-ass art-speak terminology; breathe). And that is entirely due the the large plexiglass cover which makes it into more of a large and imposing wall sculpture, instead of a demure and polite painting, and as a consequence means that it can’t just be placed anywhere, there are certain physical restrictions that must be taken into account before you hang it.
The Baier piece on the other hand stands out for an entirely different reason, more due to context than placement. The exhibit is set up to resemble an office (more on that later) and within that context, M. Baier’s digitally manipulated photograph of keyboard keys is a particularly witty visual pun. Unfortunately he wasn’t as witty in his choice of title; Chiboukis. Les Chiboukis was a children’s TV show here in Québec in the 1970s that as far as I can ascertain was part live action, part animation and aimed at teaching geometry. It also might be a slang term for ‘glitches.’ But I’m not as positive about that.
I’m also not as positive about the title of the piece by Rita Letendre called Misnak. A complicated Google search involving Google Translate from Turkish to Hebrew (if you must know, there was a Canadian navy frigate that was sold to Israel in 1949 and renamed Misnak, but most of the search results were coming from Turkey. So translating Misnak from Turkish gives Mishnah which is Hebrew for repetition or study and review. If you have a better translation/explanation of the name please don’t hesitate to pipe up).
Although since the frigate was then sold to Ceylon (now Sri Lanka) if anyone knows what it means in Sinhala or Tamil we might have a completely different interpretation.
Misnak, the silkscreen (or serigraph, if you prefer) is part of a series (shame on Mr. Mavrikakis for breaking it up) of prints that are all somewhat similar (I’ve only seen the two in the Fasken Martineau collection, and finding Québecois art history online is notoriously difficult) in that they have some wide horizontal stripes alternating with thinner stripes across the top which then become diagonal (going from bottom left to top right – or the other way depending on which way you tilt your head) turning the bottom half of the print into a series of Scalene triangles in an analogous color scheme that gives a distinct sensation of speed. I’m not quite certain how the sense of speed works into the idea of study and review unless you’re a sprinter or a race car driver, but I do know for what it is worth that in the late 70s Ms. Letendre was naming a bunch of her work in transliterated Hebrew. My guess is that it was based more on the sound of the words than the actual meaning – but I have been wrong before, and I will be wrong again.
Michael Merrill is another artist who rocks my world hard. His painting, called Documenta ’07 PICT 7014, and if you don’t look close you’re gonna miss it. 14 inches tall and 22 inches long it’s on your right as you walk in Espace Création (or your left as you’re walking out) hung in the doorway slightly below eye level, on the adjacent wall is Janice Kerbel’sRemarkable which is more than 5 feet by 3½ feet so it’s easy to miss Mr. Merrill’s work. Like most of Mr. Merrill’s work, it is a painting of and about art, but unlike last century’s tradition of copying old masterworks so as to gain a better understanding of them, Mr. Merrill’s are intensely personal glimpses into a side of the art world that is rarely seen. In this case a view he had of Documenta, “an exhibition of modern and contemporary art which takes place every five years in Kassel, Germany.” (thanks Wikipedia) Although he got the title slightly wrong, Documenta identifies each different edition numerically, not by year – so if I were to get nit-picky it should be called Documenta 12 not Documenta ’07. Personally I get a kick out of how you can’t quite tell what is the art in the image and what is not. Although I have a sinking suspicion that the yellow thing and/or those two small postcard-like objects are the art. Also, in case you’re interested, while doing some Googling on him, I discovered that he missed being Bette Davis‘ son by 160 days.
And then there is the Reporters with Borders print by Rafael Lozano-Hemmer, which should have at least been the “shadow box” version of the same piece. Exhibiting a print by Mr. Lozano-Hemmer, arguably the most and best technological artist working in Montréal today, without explaining the basis for the work is worse than being one of the folk chained to the wall in Plato’s cave. As he writes on his website
A high resolution interactive display that simultaneously shows 864 video clips of news anchors taken from TV broadcasts in the United States and Mexico. As the viewer stands in front of the piece his or her silhouette is shown on the display and within it reporters begin to talk. Every 5 minutes the piece switches the video clips – from a database of 1600 – and classifies them along gender, race and country, so that for instance on the left there are only American reporters and on the right only Mexicans.
Or in more colloquial terminology, pretty freakin’ cool! It’s unfortunate that the Caisse de dépôt et placement du Québec didn’t get one of the interactive versions. And I’m fairly certain that I don’t have to point out to you the existence of Reporteros sin fronteras for you to gain a deeper understanding of the piece, right?
Reporters with Borders Documentary (Shadow Box version), courtesy Rafael Lozano-Hemmer
And then we get to Jon Todd’s piece; called Burn the Witch, it is the only piece representing the El Gea (or ELGEA, or Elgea collection, I’m not sure, information on the company and the collection is not easy to find on line). As I mentioned above it is probably the only time that a work by Mr. Todd and a work by Alfred Pellan will be in the same exhibit, but what I found particularly curious was its placement, in a small nook, almost hidden from view. I can’t quite figure out if Mr. Mavrikakis was ashamed at having to exhibit it, it is almost as if the ‘street art’ nature of the piece offended his sensibilities. Me? I just wasn’t all that impressed with the piece. But whatever, it isn’t the first time, nor is it going to be the last.
There are a couple of notable contemporary Québecois artists who do not have art in Collective enterprise such as Sylvain Bouthillette his studio mate Maclean, Françoise Sullivan, Manon De Pauw, John Heward, David Altmejd and Guy Laramée and there are a couple of questionable inclusions (the aforementioned Jon Todd) Itee Pootoogook and Horatio Walker among others. Not knowing the content of the individual collections to begin with, I can’t really comment on the choices made. But to my eye there is is definitely something missing. It’s real tough to get any sense of unity or cohesion in the exhibit because none of the art is grouped in any way that links things. There really is no rhyme or reason to how the show is laid out, no story, no narrative, no theme beyond “these pieces of art come from some companies.” And this would be fine if the quality of the art was consistent, or if it was all from a certain time period or place, but it isn’t. As a consequence getting a handle on the exhibit is not easy. In situations like this I would tend to focus on the individual art works themselves, but due to the way the exhibit is presented (I know, I’ll get to it soon) it is completely and utterly 100% impossible.
I’m left wondering if there is some sort of qualitative judgment that Mr. Mavrikakis is trying to make. Are these supposed to be the 16 best corporate collections in the city? And if so, how does one get a sense of a collection if there is only one piece from it represented?
Of the collections with a more significant representation, I’m quite familiar with the Fasken Martineau collection, having helped to create a digital catalogue for it, and for the most part it is extremely focused on the here and now, or more precisely the here and now as it was amassed. For the most part pieces were acquired within a couple of years of being made, giving a sensation that the collection is to a certain extent almost like a core sample of the Québecois art world. I say “almost” because as with any collection accumulated by one person (which is the case with the Fasken Martineau collection) it reflects the preferences and prejudices of the person responsible.
But it is extremely difficult to make any sort of analysis on the other collections (or at least those with more than one piece in the exhibit). So, I’m left wondering why Mr. Mavrikakis chose Christine Major’sElephants from the Hydro-Québec collection, all the other pieces are by artists (Raymonde April, Geneviève Cadieux, Claude Tousignant, Gabor Szilasi and Kamila Wozniakowska) who have had solo exhibits in museums. Nor can I understand for the life of me why Janice Kerbel’sRemarkable from the Banque Nationale’s collection was picked, as all the other artists (who are still alive) are based in Canada. I’m also left wondering if the Power Corporation has any contemporary art, the newest piece from their collection that is in the exhibit is from 1964.
As far as head scratching things, the biggest one to me has got to be the layout. Organized as if it was an office, complete with a boardroom, cubicles, waiting room and going so far as to have speakers playing recordings of ‘office sounds.’ I found this to be extremely distracting and completely detrimental to viewing the art. On the surface it might have been an interesting idea, but because of all the props – computer monitors, keyboards, quote, personal photos, unquote, books, newspaper clippings etc – used in order to make it look like an office it was completely impossible to concentrate on the art.
What Mr. Mavrikakis failed to realize is that art in personal spaces is a personal thing. Living (or working) with a piece of art is a completely different experience than seeing it in a gallery context. By definition having the opportunity to spend a lot of time with a piece of art enables a deeper understanding than just looking at the same piece for 30 seconds (or heck, even 5 minutes). By adding all the extraneous nonsense Mr. Mavrikakis is in effect saying “these other objects are just as important for you to see as the art.” And there ain’t no way in hell I’m buying that argument.
When there is art where you work (or where you live) you get to see it not only a gazillion and a half times, but you also get to see from different angles, under different lighting conditions, when you’re in a variety of moods. It can take up your entire field of vision, or be seen out of the corner of your eye. Because it is a in a place where you are comfortable (assuming you like your job) the piece of art can take on the same qualities and become as important and significant as that blanket or stuffed animal is to a two year-old. All of this adds up and can make for a much more thorough and complete enjoyment of the work.
But that only works if everything on the wall is a piece of art. And everything on the walls in this exhibit is most definitely not a piece of art. One of the concepts behind an art exhibit is to introduce the viewer to things they haven’t seen before. And a second one is to enable them to concentrate on these discoveries. By attempting to turn the exhibition space into a mock-office Mr. Mavrikakis does both the art and viewer a grave disservice by making it next to impossible to discover or concentrate on the art being shown.
And then finally I would be remiss, if I did not mention that there is no love lost between myself and Mr. Mavrikakis. Back when I had my own art gallery, he made it extremely difficult for the shows there to get listed in the free weekly newspapers, for an extended period of time. He and I haven’t seen eye-to-eye since. I’ll leave it up to you to judge whether or not this review is part of some personal vendetta I have against him.
So it’s unfortunate that Collective enterprise is so badly presented. On paper it sounds like a fabulous idea; get the cream from some corporate art collections and display it. But in reality, it isn’t the cream from any collection and it is horribly displayed. It doesn’t give any concept of the breadth, scope of the selected collections (heck it doesn’t even show any art from one collection!). All of which is just a darn shame. I could go on, but this is now well over 4,000 words, and I think you get my point. So I’ll leave it right there.