Category Archives: Rave

Sliding and Acéphales presented by Tangente

Howdy!

Merely a month late… Apologies, better late than never. Back in March, I got to see Sliding by Lise Vachon with Marielle Morales and Acéphales by Catherine Lavoie-Marcus with Kelly Keenan and Magali Stoll by Tangente. Two short pieces that Dena Davida said in her introduction were “idea based dance.”

I wasn’t quite sure what to make of that statement, as I find it hard to wrap my head around the concept of dance that is not based on an idea. As far as I can tell all dance is “idea based.” It’s the differences in the ideas (some obviously being better than others) that make individual dances, unique.

In the program Sliding was also referred to as a being perceived as a “series of postcards.” A postcard being a “condensed idea of the history of a particular moment in time” Ms. Vachon said. Given that nobody sends postcards anymore, I’m not quite sure what to make of that statement either. But it’s a good thing that the performance itself was made up of different types of statements. Statements that didn’t involve words, because I was fairly confident I knew what to make of that.

As the proverbial curtain lifted (because there wasn’t any curtain) there was some sort of screen above a low riser that was center stage but towards the back. At the front of the stage in either corner was an overhead projector (now that I think about it some, maybe Ms. Vachon just likes things that have become obsolete due to newer technology).

Ms. Vachon and Ms. Morales kind of peek their heads out from the bottom of the screen, not in a cute or coy way like Betty Boop. More in an experimental way of testing what’s out there, kind of how a new born (and blind) animal checks out the world. Eventually the rest of their bodies flop on stage and it becomes a proper dance performance.

Both Ms. Vachon and Ms. Morales were wearing what I at first thought were black unitards and black stockings, but as I was able to get a better look at things, I changed my mind and noted that they were wearing black socks but then realized it was in fact just the shadows, and what I had thought was a unitard was shorts and a top. So while Patricia Eggerickx costume design might not have been the most original, Marc Lhommel’s lighting design was particularly intriguing if it caused me to get confused about the costumes.

There’s nothing particularly striking about the movements both dancers did. But at the same time they weren’t banal either. More like they were movements well done, without any flash or glitz. At one point I wrote down that it looked like it was done in a “Concordia University” style. But I quickly wrote down after that “what is Concordia University style?” As if I would be able to identify and then explain how the dancers and choreographers trained at Concordia moved differently than those at say UQAM or elsewhere. That’s just me being pretentious while hte lights are down.

Although if I were to now make a calculated guess, instead of Concordia University I’d venture a guess that in fact Ms. Vachon’s style is closely related to that of Anne Teresa De Keersmaeker, seeing as how she studied with and worked for Ms. De Keersmaeker. But then again, that’s just me trying to be pretentious again, because I wouldn’t recognize a piece by ms. De Keersmaeker if it smacked me in the head.

Also, while doing research I discovered that Sliding had been originally performed by Lisbeth Gruwez and Lise Vachon and somewhere along the way lost 15 minutes. I don’t know if Ms. Gruwez was taken by Ms. Morales or if Ms. Vachon switched parts. But after having seen Ms Gruwez perform I am intrigued that she did it and wonder how different it would been and what it would have been like. Tant pis.

Also In the program (and elsewhere) it was written that Sliding was inspired by (or from) Edward Hopper. Now I’m no Hopper specialist, but like the rest of you I know what Nighthawks looks like,

Nighthawks by Edward Hopper, 1942 ; Oil on canvas, 30 x 60 in; The Art Institute of Chicago
Nighthawks by Edward Hopper, 1942 ; Oil on canvas, 30 x 60 in; The Art Institute of Chicago

And I’m also familiar with some other of his paintings, and the closest I can think of is his Rooms by the Sea and the second use of the overhead projector where there are some lines that transform the scene into a bare room and then a yellow gel is placed on to form the ceiling. But Rooms by the Sea has a yellowish floor. But then again, I haven’t seen all of his paintings, so I might be missing something as obvious as the nose on my face.

Rooms by the Sea by Edward Hopper, 1951; Oil on canvas, 29 x 40 inches; Yale University Art Gallery, New Haven, Connecticut
Rooms by the Sea by Edward Hopper, 1951; Oil on canvas, 29 x 40 inches; Yale University Art Gallery, New Haven, Connecticut

However before you get the impression that I spent the entire performance scratching my head and questioning things that didn’t make sense to me and as a consequence didn’t like it. I should start to write some positive stuff as well. At the time I quite liked it (well, actually everything but the music, but you can’t win ’em all). The dancing was quite accomplished and well done, there were a bunch of different place in my notes where I wrote things like “really good,” “double checkmark” and “very nicely done.” It’s just that without the benefit of a script, I can’t tell you where. In certain parts they seemed to be moving like six year-old girls pretending to be models, and in other places I noted that they looked like “post-modern cheerleaders” with their arms out spinning and kicking. Then towards the end there’s a nice bit where their shadows kiss.

Although it sounded to me like it received tepid applause at the performance I attended, I thought it was quite accomplished, despite my difficulties making the same connections as Ms. Vachon would have wanted me to.

As you would expect, I had the same sort of opposing reaction to Acéphales. According to my notes, the applause it got was “much warmer.” I have no idea why. (Actually, I do, the dancers, Kelly Keenan and Magali Stoll, along with the choreographer Catherine Marcus-Lavoie are locals who are probably recent graduates from university, and as a consequence the audience was packed with their friends who would be naturally inclined to clap louder). But it still makes no sense to me.

[Edit January 11, 2013: Apparently I am much older than I thought, or dancing makes you look much younger than you are. I just met with Catherine Marcus-Lavoie, and neither she nor Kelly Keenan, nor Magali Stoll have been anywhere near a university in a long time. And Ms. Marcus-Lavoie also informed me that the show I saw didn’t have an awful lot of her friends in the audience.]

Acéphales somehow translates into “without a head” in English, although it isn’t half as poetic sounding. In retrospect it’s kind of easy to see how that idea made its way through the performance. But the performance – I hesitate to use the term “dance” – could have equally been called “Head,”

or “heady,” or “head’s up.” As most of the moving was based around and on the head. Plastic bubble wrap covering a head.

Acéphales by Catherine Lavoie-Marcus with Kelly Keenan, photo by Frédéric Chais courtesy http://dancenews-mtl.weebly.com
Acéphales by Catherine Lavoie-Marcus with Kelly Keenan, photo by Frédéric Chais courtesy http://dancenews-mtl.weebly.com

Or facepainting, but not like what you see during the Jazz Festival but more like what you would expect children to do if they did the facepainting themselves.

[Edit January 11, 2013: Ms. Lavoie-Marcus also asked me to remove a picture that was taken for a different performance and not Acéphales.]

The stage itself looked vaguely like a minimalist Thomas Hirschhorn installation (if that’s actually possible). A lot of bubble wrap and other plastic, some blenders, paint, you get the idea. Ms. Keenan and Ms. Stoll were both dressed in what could be called plastic smocks. Despite the precautions, everyone did get dirty.

[Edit January 11, 2013: Apparently I also need a stronger prescription for my glasses Ms. Lavoie-Marcus informed me in no uncertain terms that they were wearing regular street clothes street-like clothes.]

There was no real rhyme or reason to the action that I could see, but if I was going to get all technical on you, it looked to me like the two women were possibly in opposition. Why? I don’t know, it was never quite stated.

When the promo video for a performance concentrates on a microphone as much or more so than it does on the performers, and when a significant portion of it is deliberately out of focus, you can understand that the actual movement on stage isn’t exactly of the highest priority. And in this case it didn’t strike me that it was.

Whether it was intended as some sort of commentary on the practice of female mud-wrestling, or was intended as some sort of PoMo female mud-wrestling, or was intended just as a means to muck about with paint on stage, I have no clue. But whatever the intention was, it really didn’t come across as anything more than mucking around.

And if you’re going to muck around, it helps to be two years-old, blonde and outdoors instead of an adult in a block box theatre…

[Edit January 11, 2013: As you might guess Ms. Lavoie-Marcus did not like what I wrote about her piece. She has a view that there are certain things that a reviewer should always do. In conversation with her, I got a sense she wants critics try to keep some sense of objectivity, reporting facts of what happened, and then explaining whether these things that happened were done well or not. I’m probably not doing her point of view any justice for any number of reasons. But it was quite obvious that she really doesn’t like my attempts at new journalism reviews. As a consequence I have offered her a carte blanche to respond as she sees fit. As soon as I have it, I will post it.]

Cupcake Camp

Howdy!

Last Sunday, my friend (and yours) Eva Blue organized a training edition of Cupcake Camp. It was a fundraiser for Kids Help Phone and La Tablée des Chefs.

There were a lot of people.

The line up for Cupcake Camp (Training Camp) 2012
The line up for Cupcake Camp (Training Camp) 2012
The line up for Cupcake Camp (Training Camp) 2012
The line up for Cupcake Camp (Training Camp) 2012

And an awful lot of cupcakes…

Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012
Cupcakes at Cupcake Camp (Training Camp) 2012

Continue reading Cupcake Camp

Hora by the Batsheva Dance Company at Theatre Maisonneuve

Howdy!

Last Friday I saw Hora. If you want the short version; it was good, very, very good. If you want the slightly longer version, keep reading. If you want the really, really long version, I will try to oblige. I discovered from this article in the NYTimes that the word Hora not only means “hour” in Spanish, “slut” or “whore” in Norwegian, apparently is like “howdy” in Japanese and is some type of Indian astrology and also a Roman goddess. But the most obvious and significant Hora is the Israeli/Jewish dance.

Given that the Batsheva Dance Company and Ohad Naharin (the choreographer) are Israeli, it’s kind of tough to avoid the comparisons. However, there really aren’t any in any literal sense. I’m also trying to figure out if there was any connection between their performances here in Canada and the visit by Benjamin Netanyahu. It’s nice to think that the Prime Minister of Israel travels with the dance company. Or that he likes to be able to highlight Israeli contemporary dance while globetrotting. But I’m not entirely convinced.

I think the more obvious connection to mine is Gaga, the movement language developed by Mr. Naharin.


About Gaga

Bat7 | Myspace Video

And…

While I’m not quite 100% certain that I understand Gaga fully, after watching the videos, I think I have a better understanding of Hora. Which is what we’re here to talk about, right?

When it starts, there are 11 dancers sitting, evenly spaced apart, on a wooden bench along the back wall of the stage. The stage itself has been kind of transformed into some large bright green square with no visible entries or exits. The dancers all rise together and slowly walk forward, they turn to their right, hold a pose as if they are resting their arms on a counter (or possibly playing like a kangaroo or T-Rex, animals with short arms that are held loosely in front) and then turn to the left assuming a pose kind of like some sort of construction crane or back hoe.

The only reason I mention it in such detail is that it gets repeated four or five times during the course of the performance. Which turned it into some kind of touchstone for me. I still wasn’t able to figure out if it had any other more significant meaning and I somehow doubt it. To me, Hora really was just about moving bodies in and through space.

This concept of moving bodies in and through space was most obvious when all 11 dancers veered from the line and each did something different and original. I’m certain that there were a bunch of moves that were repeated, but by having so many dancers on stage and having them all do different things it was extremely hard to focus on one dancers or one movement.

That sort of thing happened numerous times over the course of the performance. But every now and again something (or someone) would squirt out and do something solo-like, or duet-like. One of the one’s that jumped out at me as being particularly well-done was I decided to call “The Twins.” A section where Ian Robinson and another dancer who didn’t quite have as a distinctive haircut go all out at 60 miles-an-hour doing these wild funky chicken type of moves that ended up reminding me of the Mirror Scene by the Marx Brothers in Duck Soup.

There were a bunch of bits like that. A part where all they all end up in a similar position to how sprinters crouch before a race, except that they are using the tops of their toes instead of the bottoms (ouch). Another one where they sit on the stage with their legs extended perfectly flat, and their knees at an exact 135 degree angle, while spinning in absolute unison. And a third where the woman who I referred to as “The Russian Spy,” actually stood on her toes, twice, despite not wearing toe shoes.

It was obvious from the get go that they knew how to dance and move way better than a bunch of stuff that I had seen recently. In going through the bios of the dancers (in a vain attempt to try and figure out who was who) I was happy to see that that Bobbi Smith had previously danced with the Royal Winnipeg Ballet and Mr. Robinson with Les Ballets Jazz de Montréal (Go Canada!).

Another thing that made the performance rather kick-ass was the soundtrack. Back in the 70s and 80s (and 90s as well, but by then I had stopped keeping up with pop music) there was this guy Isao Tomita who performed some of the better known classical music cannon on synthesizers. At the time I wasn’t a big fan (I was much more into guitars and drums) but I quite vividly remember coming across his records at the time.

One of the things I’ve realized about dance performances, is that it does help every now and again to offer the audience some kind of hook to hang their collective hat on. Or in slightly clearer language, something with which they can identify. And actually as I write those sentences I realize that in fact it has nothing to do with any other members of the audience, and everything to do with me.

I like it when there is something that I can identify with, or make some kind of association. Since for the most part the movement itself is extremely difficult to describe – at some point I’d love to have an opportunity to try and do a play-by-play of a performance in much the same way that a sports broadcaster would. I see lots of similarities – having some identifiable music makes it extremely easy to make that connection.

Back when I was younger, I would scan the program to see what music was being used and make a judgement on how good the performance was likely to be based on the music. Now it’s way more complex, but as a similar type of rule-of-thumb if they’re dancing to live music, it’s got a better chance in my book of being a better performance than if using pre-recorded stuff (but I digress, Hora did not have a live band).

Nonetheless, since I find it easier to make an emotional connection to music, getting something recognizable aids immensely. Which is not to say that I was able to figure out any specific connection between the music and the movement. Quite the contrary, I would go so far as to presume that the music was laid on top of the piece after all (or most) of the moves had been thought out. In the same way that you would first figure out the menu for a dinner party before deciding on the playlist.

Sometimes dance can be movement for movement’s sake. I think that Hora is one of those cases. I’d love to be able to sum it up in one pithy statement, or witty phrase. But, unfortunately I’m not that good a writer. I also would have loved to be able to talk about the specific dancers more, because they truly were spectacular, but unfortunately the tiny jpg headshots on the Batsheva website don’t really correspond with my memory of what the dancers really looked like. And I’m certain there are tons upon tons of other things that I missed. Nonetheless Hora is pretty gosh darn kick-ass and while I realize that it is unlikely that the Batsheva Dance Company won’t be coming to Montreal next year, I do eagerly anticipate their next visit.

Rebecca Halls | Raqib Brian Burke at Tangente

Howdy!

Now we’re really on the ball! It’s a Monday morning and I’m writing about something I saw last Thursday. Almost timely… They had a double feature at the Monument National (where Tangente is camping for the most part this season) and due to a screw up on my part I got to see Rebecca Halls and Raqib Brian Burke perform.

I’m impressed that Ms. Halls agreed to be on the bill with Mr. Burke. Although she didn’t have to follow him, she was first. Still a potentially frightening situation. I’ve heard stories of how in the early 1970s the band Chicago had Bruce Springsteen open for them on a tour, and after something like four shows, Bruce Springsteen was politely asked not to perform anymore because his show was so much better than that of Chicago’s. While not quite as polarizing as Bruce Springsteen and Chicago. Ms. Halls definitely suffered in comparison.

While I missed the initial Hula-Hoop craze in the late fifties, I did have at least one as a youngster. Then when the neo-hippies started doing it at Burning Man and other festivals, I also missed it, but was aware that Hula Hoops had come back. Now, I’m not completely incompetent at hooping, but then again I never really saw much point in practicing enough to become like super duper good at it. When I was younger I always thought the pogo stick was a much cooler toy – and now that I think of it, I just might have to get myself a pogo-stick this summer. But I digress…

OK, maybe not.

As usual, I tried to go into the show with no to low expectations, so it was only after seeing it that I read in the program (again, no press kit) “As she uncovers her Icelandic Heritage, the dancer takes the audience on a nostalgic journey through cycles of time, planetary motion and the natural world.” And that I think is as good a place as any to try an explain the difficulties I found in the piece.

For the most part hooping is one movement with a bunch of variations. And those variations aren’t terribly major. Hoop on the foot, hoop on the arm, multiple hoops, hoops that are lit up, you get the picture. As a consequence it’s rather tough to impose any sort of narrative on a performance without either some other props, or a script.

Ms. Halls at one point did change her costume, but that was about it as far as props were concerned and it seemed to me that the show was about spinning hoops, and being spun (at one point a harness descends and she puts it on so that she can spin in the air). Unless I was blind (which is quite possible) I did not see any hoop labelled “Mars,” “Jupiter” or “Saturn.” That planetary motion thing really didn’t come through all that clear.

In my notes I do make reference to a video of a “cold and still north.” But given that we happen to live in an cold and still northern place, I was didn’t quite make a connection to Iceland until after I read it. Similarly I didn’t make any connections to a natural world nor the cycles of time.

That all being said, I’m certain that Ms. Halls’ hooping technique was impressive. However the tone was kind of set by the film that was played before her performance which got no applause whatsoever. Kind of surprising considering how polite Montreal crowds normally are. But after that there was no applause for any of the individual feats she performed, which given how hooping is a very physical activity must have been frustrating for her. I don’t know if it has to do with how small the theatre was at the Monument National or if there was some other reason. But at pretty much every other hooping performance I’ve seen, the audience does break into applause when a particularly impressive feat is accomplished.

All of which is a kind of long lead in to Raqib Brian Burke’s performance, which was the second part of the show. For the longest time I thought that Whirling Dervishes spun as fast as Tasmanian Devils did.

Probably something having to do with never really taking a comparative religion course and watching just a little bit too many Bugs Bunny cartoons when I was younger. Now that I’m older, I realize the errors of my youth. it also helps that I got to actually see someone do it live and in the flesh.

What can I say? Well, I’m not going to try and explain why or how he does it. It’s pretty gosh darn simple, spinning around and around. But what continues to amaze me even at this late date, is while everything I have read says that the folks doing the twirling around are the ones who get into the spiritual state. I actually found myself, as a viewer, in some kind of state of bliss. I can barely remember my walk home, but I can very clearly remember the sense of awestruck serenity that I had while watching the performance.

Something probably should also be written about Eric Powell who played the music that Mr. Burke preformed to. Although again to be brutally honest, I was so blown away by Mr. Burke that I have to refer to my notes to even conjure up a vague idea of what and how Mr. Powell played. At various times sounding like a Geiger counter or an electric ukelele or some kind of electronica throat singing or probably a bunch of other things that I didn’t write down, at the time it all sounded exactly and completely appropriate.

If I’m going to question anything, it would be whatever part Mira Hunter had. She’s Mr. Burke’s daughter and got the headliner status as choreographer and the person responsible for the video (I also imagine that she came up with the title). In my notes, I wrote “video comes on / But there is no need for video / he is riveting.” Which is not say that she did anything bad or that her participation lessens the performance. Just that I wasn’t capable of appreciating the nuances that she added.

This is actually a video of a whirling performance by Mr. Burke and his daughter (and some other folk as well) out in Vancouver. Whether it is the tilt of the head, the way the arms are held, or just that it is so gosh darn simple, I don’t know. But Mr. Burke was something completely awe inspiring on Thursday night. I’d draw the line at converting to Sufism, but you don’t know how close I got.

If you want more information about whirling, and all of that, try The Rumi Society (BC) and Mevlevi Order for a start. And then there are these dudes from Turkey.

Vertical Road by the Akram Khan Company

Howdy!

Who would’ve thunk? I kind of like it… OK, let me back track slightly. On January 27th, I went to see Vertical Road by the Akram Khan Company at Theatre Maisonneuve. The company was brought into town as part of the Danse Danse series (who also somehow forgot to give me a press kit, but I digress). In short they were pretty gosh darn amazing. In my notes I wrote “very cool,” “wicked cool!” “I’m riveted,” “Wow!!” and “She’s Amazing!” You get the idea.

In mulling things over, I wasn’t quite certain how or what I was going to write. It’s always easier to write something sarcastic and negative than it is to write something that praises. But then I started to do some cursory research, and one thing that stuck out like a sore thumb to me was how the whole shebang was sponsored by Colas. In the program they had even gone so far as to give some guy named Hervé Le Bouc a full page to explain how his company ended up being partnered with the Akram Khan Company.

I only had one small question. Who, or what was Colas? As it turns out, they are a French company that builds roads (or as they write in the program: Roads). As I wrote up above, “I kind of like it.” It being the idea that some industrial engineering company is paying some kind of coin (and I would imagine and hope that it is some serious coin if they are getting a full page in the program) so that contemporary British dance can be seen.

So it now becomes self-evident here the name of the dance comes from. Unfortunately I wasn’t invited to the dinner with M. Le Bouc and Mr. Khan so I can’t comment on whether M. Le Bouc had any other input into how the dance was created, or if he participated in any other way. Personally, I’d like to think that M. Le Bouc was a big dance fan going way back, and that over dinner he and Mr. Khan hit it off like a house on fire, brainstorming ideas ’till the cows came home. Then after they had become BFF, Akram (after all they gotta be on a first name basis by now) blurts out to Hervé “I know I’ll make a dance for your company!”

I also think it would be great if some of our local engineering firms that built roads (or other things) started sponsoring local dance companies. But somehow, I don’t see that happening for a while. Pity.

Despite not getting a press kit (me, obsessive? nah.) I was able to suss out that Vertical Road is supposed to be some kind of spiritual dance. Mr. Khan is quoted in the program as saying it is “the journey from gravity to grace.” But I’m not entirely clear on what that means, exactly. Is he referring to the force of attraction? Heaviness or weight? Seriousness or importance? Or something else. And grace has equally many definitions, none of which are exactly antonyms of gravity. In fact, riffing off of the seriousness definition you could almost make a point that gravity and grace were synonymous. Almost.

But back to the point at hand, the performance. In reading about it (after the fact) just about everyone seems to talk about Vertical Road as a journey by one person. That did not come across as strongly as you would think during the performance. Salah El Brogy definitely was the “lead.” But there was enough other stuff happening that the idea of a journey really only occurred to me after I read about it and then kinda nodded my head and said to myself (quietly) “yeah, I can see that…”

To me it was much more of a group piece done in about eight separate scenes, beginning and ending quite dramatically with a scrim. At the beginning, I couldn’t quite tell if there was one or two people behind it, and then I figured out that it was only one person, Mr. El Brogy – who I referred to as “the hairy dude” in my notes – because he placed various body bits on it in a kind of shadow play. But what was most impressive to me was how he banged it, like a gong or something, with his hand and it rippled like a vertical lake. At the end he goes back to the shadow play and when the scrim drops the show is over.

For the six other scenes, there is lots of running, jumping, spinning and the like. While I was watching I thought there were some similarities to various martial arts like kung-fu. But while doing some cursory research I came across this article from The Guardian that informed me that

Khan’s dance roots are in kathak – and it shows. It’s a style characterised by mathematically complex rhythmic footwork, spins, fluid arm and hand gestures, as well as dynamic contrasts between speed and stillness.

I also saw some similarities to the Dhikr performed by the Mevlevi Order (as I wrote that I was sticking out my chest proudly, showing off my madd wikipedia skillz!). In plainer language there were some bits that reminded me of Whirling Dervishes.

And if I remember correctly, I read someplace that Mr. Khan is a Sufi, and the whirling dervishes are also Sufi.

But then my theory starts to fall apart when I also noted that certain bits of the show reminded me of Loie Fuuller.

And no matter how hard I try I can’t make any connections between a 19th century American vaudeville performer and Mr. Khan. Other strange visions that jumped onto my head during the performance were of American football referees.

Touchdown!!
Touchdown!!

And Chinese terracotta warriors (mainly due to the incredible amount of talcum powder that was on their costumes and how solidly they stood at in the second and third scenes). In what I’m calling the third scene there’s a wicked cool back and forth that I would call a duet except that all eight dancers are on stage doing stuff. Where the shortest woman in the company (sorry but my memory is not good to begin with and since I didn’t get a press kit, trying to figure out if it was Eulalia Ayguade Farro, Konstandina Efthymiadou or Yen-Ching Lin is beyond my abilities – suffice it to say that they all are pretty gosh darn amazing dancers) does a kind of puppet and puppet master dance with Mr. El Brogy (aka the Hairy Dude) made even more spectacular because at various points they trade positions and that who was the puppet becomes the puppet master and vice versa.

It because of things like that, where Mr. Khan plays fast and loose with whatever plot there is, in order to wow and impress the audience with movement that caused me to that there wasn’t much of a path happening.

Some other brief thoughts I had were that while I have never been to Burning Man, the performance was very Burning Man-esque. Sort of like a 21st century version of transcendental meditation done while throwing bodies through space. And while looking up the dancers on the internet I discovered that Ms. Ayguade Farro also danced in the Hofesh Schecter company and immediately recognized the similarities in style between the two.

I should also mention Ahmed Khemis, Yen-Ching Lin, Andrej Petrovic and Elias Lazaridis. Just because they didn’t get anything that I would call a solo does not in anyway mean that they were anything less than kick-ass and amazing dancers. They were and are, and I can only hope that when I grow up that I can dance half as well as they can.

Dancers explaining

At which point I’ve gone way over any reasonable word count and should probably attempt to wrap this up somehow. An easy way? Next time the Akram Khan company shows up in your town, go buy tickets.

Weird Stuff at the Bay

Howdy!

Back on December 14th I was wandering around downtown (don’t ask me why I was hanging with the Christmas shoppers) and realized I had not been to the Hudson’s Bay Gallery before. It’s on the 5th floor of The Bay. And it was weird and wonderful.

The entrance to the Hudson's Bay Gallery.
The entrance to the Hudson's Bay Gallery.
Cool Door Handles.
Cool Door Handles.
A wooden pig.
A wooden pig.

Yup, that’s right, a wooden pig, with the various cuts of meat clearly marked.

The other side of the pig.
The other side of the pig.
Front of the pig.
Front of the pig.
Two pigs.
Two pigs.

At some point I need to find out where Hutton’s was. And why their models are in the Bay now. Then after I’ve solved that mystery, I’m going to have to make myself one (or maybe, two) just because I don’t already have enough useless stuff gathering dust in my apartment.

A hat.
A hat.
The hat in context.
The hat in context.

And you thought fashion only got funky in the 70s? The mock up of the store is supposed to recreate what Morgan’s looked like in 1894.

A bear.
A bear.
A scale (and it still works!)
A scale (and it still works!)
Graphic representation of how the British plundered the world.
Graphic representation of how the British plundered the world.

If you’re interested the Hudson Bay Company’s website does a way better job of actually explaining its history, but it’s way more fun to go down there in person. Promise.

Cool model of the S.S. Nascopie.
Cool model of the S.S. Nascopie.

More details about the S.S. (now referred to as RMS) Nascopie.

A beaver coat.
A beaver coat.
Not a beaver coat. (Maybe fox?)
Not a beaver coat. (Maybe fox?)
Different types of animal skins.
Different types of animal skins.
Teaching how to pack a canoe.
Teaching how to pack a canoe.
How I packed the model canoe.
How I packed the model canoe.
How the canoe was supposed to be packed.
How the canoe was supposed to be packed.

You see? In person it can be interactive!

If you have an extra 15 to 20 minutes to spare the next time you’re at The Bay, go check out their gallery. It definitely could use the love.

José Navas, Personae

Howdy!

About two weeks ago I saw José Navas’ Personae. Since I’ve been on a poetry jag for a while, I wasn’t quite certain how I would write about it in humorous verse. But then it occurred to me, instead of humorous verse, I could write a sonnet.

Sonnets are not easy.

And this isn’t a sonnet either. It’s got four too many lines, the meter is all over the place. It also probably could be helped with some judicious editing. But instead of having it hanging over my head, like so many other things, I made the executive decision to get it out.

I have no idea if there are still tickets, but he’s still performing it at the Cinquieme Salle until the 28th.

José Navas sits quietly before
Dancing solo in his piece personae.
It is constructed in six parts not four.
Saw it at Cinquieme Salle not Corona.

The first image to try and remember
Are the amazing muscles on his back.
After watching I hope it will recur
A great way to start, we’re on the right track.

Arms waving, arms moving, return to start.
Next part is a divinely danced salsa.
Channeling Merce is deep in his heart.
The next one borders on erotica.

Some swaying and impressive pirouettes
Wolf’s head and noises like a panting dog
Water over rocks as good as it gets.
His moves a triumph of the analog.

Small vignettes, tiny, precious, intimate.
Danced with grace, I’d call them/him passionate.

Namasya by Shantala Shivalingappa

Howdy!

So I went to see the second of Shantala Shivalingappa’s performances last Friday. This one was all-contemporary all-the-time and as a consequence was not as mystifying to me as her kuchipudi performance a week earlier. This one was a little shorter, about an hour in length, and was made of only four different dances. All with extremely evocative names; Ibuki (breath of life), Solo, Shift and Samarana. Also instead of highly elaborate and fancy saris, Ms. Shivalingappa wore very plain monochromatic costumes that seemed to be made more for comfort than for anything else. Although she was using the same pink toenail polish as she had for the kuchipudi. I presume that she, like Gene Kelly, is a firm believer in the idea of high contrast on and around the feet so as to better direct your eye.

httpv://www.youtube.com/watch?v=tciT9bmCMq8

Despite it’s name, Ibuki (breath of life) the first dance had nothing to do with the character from the Street Fighter III video game series.

Ibuki from Street Fighter III by Stan Lau
Ibuki from Street Fighter III by Stan Lau

And from my seat (actually the second one of the eve, we had accidentally sat in the wrong seats to start) I couldn’t make the connection to anything related to a set of lungs either, despite the fact that in Japanese, the word ibuki, translates into breath.

But neither point really matters, the title of an abstract dance piece isn’t quite exactly the most significant thing. The more I see them, the more I become convinced that whomever names them, for the most part might actually be in a bubble of their own creation, and have no real concept of the possible broader connotations. Ibuki (breath of life) starts and ends with Ms. Shivalingappa lounging on the stage, in something that looks like a sleeveless white pantsuit, almost as if she was posing for some sort clothing ad. In between those two fashion advertisements she does a lot of slow moving and some fast moving which initially I found very jarring. The music is something flutish by Yoichiro Yoshikawa. Not to belittle the music, but it’s fairly straightforward and typical world fusion. A day later I have some vague memories of something that would be played if I was in a movie and approaching a Buddhist temple. But then later in my notes I wrote “Generic World Fusion Music” which would make me believe that somewhere in the middle some other instruments and rhythms might have appeared. For what it’s worth I don’t remember, but I wasn’t there to hear the music.

I was there to see the dance. Or more precisely, how Ms. Shivalingappa moved. As I expected, she moved exquisitely. There were some points where it looked like she was swimming upstream, others where she imitated a rotating cell phone tower, and at some point I noted how she ran around the stage coquettishly. But all of those paled in comparison to what I duly noted on my pad as “THE HANDS!!!

It was the same exact movement (or pretty gosh darn close) that she had done with her hands in the kuchipudi performance, last week. Since I’m not going to use as much video, let me see if I can describe it in writing: Take one part butterfly, a large dose of Archimedes’ screw, the perception of air blowing, one of those time lapse photography videos of a flower blooming and apply liberally to your imagine in order to visualize a movement involving both hands together, touching at the wrists and spinning that starts at about waist level and finishes above her head.

At one point my insides turned to jelly as Ms. Shivalingappa looked directly at me. Thankfully it was dark, so I think, despite the start that it caused me she was just looking out into the audience, without really focusing on me. She did this just before doing “THE HANDS!!!” a second time. If I were a 15 year-old boy, I would definitely swear up and down that there was a connection.

It’s a good thing, I’m not a 15 year-old boy.

After she returned to the fashion model pose for the second time, the lights went dark, she scurried offstage and this large blurry video of her in blue and orange sari doing what I presume was some kuchipudi dance was shown while she changed. If there would be anything negative about the performance I would say it was the video interludes (there were two others, of which I won’t write an awful lot). There’s gotta be some better way to pass the time while doing costume changes than making Ms. Shivalingappa’s movements the equivalent of moving wallpaper. Something like an animated graphical presentation of where the dances originated that used pretty colors, or whatever the Indian equivalent of the drive-in interstitial is, or in other words something that is instantaneously recognized as the wallpaper and time killer it is.

http://wwwv.youtube.com/watch?v=q8BHqQamnNM

As long as I’m embedding video, watch this

httpv://www.youtube.com/watch?v=HSYCSxRvT0I

It was the second piece of the program. Called “Solo” and possibly choreographed with or by or under the supervision of Pina Bausch (the program reads “Choreography made during a residency at Tanztheater Wuppertal-Pina Bausch.” So it isn’t exactly clear, and if you read it fast, you definitely get the idea that some really influential but dead choreographer had a hand in it. (And now after seeing it for the third time, I finally read the title on the video to see that it was Ms. Shivalingappa who in fact did the choreography.)

Now if you watched really closely, you can skip over the next 500 or so words, because now that you’ve seen it, you don’t need to read my description of it. Or if you prefer to skip over the video, thanks tons and continue reading.

First off, the music is by Ferran Savall. If I hadn’t read it in the program I would have guessed José Feliciano. I should also mention that Mr. Savall’s mom died two days before the performance.

Second off, Ms. Shivalingappa kind of dances like the hippy older sister of a friend of mine. I’m certain there are a bunch of allusions in the dance to things that I am unaware of since I haven’t seen all that much dance. Her arm moving like a sweeping second hand and with her body following, the way that she holds her head from teh top while following her hand strike me as being just incongruous enough to the rest of her movements that I would think that they were placed there for slightly stronger reasons than “they flowed.”

At the risk of sounding clichéd “Solo” is dance for dance’s sake. Basic form making beauty, as done by Ms. Shivalingappa. No more, no less. Somehow it makes me think of a painting by Mark Rothko.

The third piece “Shift” was also choreographed by Ms. Shivalingappa – I gotta hand it to her, in this day and age when everything dance seems to be centered around the choreographer, Ms. Shivalingappa is successfully bucking the tide and bringing the focus back to the dancer – and this one says so in the program.

Shift” starts with Ms. Shivalingappa in a classic ninja pose, you know the one, where they are jumping through the air, their trailing arm raised above their head, one foot fully extended, as if they just finished some humongous kick. Just like that, except she’s not flying through the air, she’s crouched on the ground. From that position she kind of walks/creep across the stage.

The main feature of “Shift” is the A-OK sign she makes with her fingers, her index finger and thumb are slightly pinched together instead of being in a circle.

A OK
A OK

She uses it a bunch of times during the dance. Unfortunately, I have no idea if it has the same cultural meaning in India as it has here. But I do know that in France it is used to signify zero, instead of everything being alright. And what in means in the context of her dance, I have no clue. It kept my attention focused on her hands for the most part of the performance, and while she did not make “THE HANDS!!!” her fingers wiggled a bunch and she made it obvious that she had mastered how to move each digit on its own (and I won’t get into the anatomy of the hand here, suffice it to say that it is complicated). I don’t know who composed or played the music, but for the most part it is just a bunch of hand drumming, although after a very intense period where she continues to move while there is no musical accompaniment towards the end the music starts up again and some steel pans get involved as well. In contrast to the rapid rhythm of the drum, her movements are slow and deliberate, during the show I wrote “zen moves,” “stylized martial arts.”

I think “Smarana,” the fourth and final dance, is a Sanskrit word meaning “the act of remembering.” Sadly, I have no idea if that is the idea that Ms. Shivalingappa is trying to give. My knowledge of Indian languages (besides Sanskrit there’s also Punjabi, Hindi, Tamil, Urdu and dozens of others). It was choreographed by Savitry Nair who also is Ms. Shivalingappa’s mother.

Most of it takes place while Ms. Shivalingappa is sitting (or kneeling) on the stage. There is a spotlight directly above her that causes some pretty cool shadows to be cast. During the performance I tried to write just her moves, almost like a play-by-play announcer during some sporting match. This is what appeared on my pad:

Sitting middle stage, back to us leaning over, she rises on her knees and wiggles back and forth, One foot extended, and slowly turning, while holding ankle, cross over and turn, spin, fetal position, Roll over, Extend and cross feet, sit up startled, calm, turn around, sweep hand back and around, Upright fetal position, get up on toes, spin around 360, crouched over all still slow, Notice shadow, Back kneeling, arms doing a balancing scale side to side, Faster, then stop wiggle fingers, Raise hand, Kneel forward and reach around, arms akimbo, slowly raise her hand, Slow and fast, A-OK again, looking like a flower, and it slowly fades out

It was an experiment, trust me the dance was much better and more interesting than my description.

At this point, I’m getting to the limit of even what I can concentrate on. I wanted to explain the choreography of Ushio Amagatsu, Pina Bausch, Savitry Nair, and explain how they are all fairly important, which would lead into a couple of paragraphs on the the similarities between kuchipudi, butoh, and some other dance styles. But I’m going to have to save that for another day.

In closing I can only express my disappointment that it took her so long to get to Montreal and that we got such old shows (both Namasya and Gamaka are more than four years old). She’s been touring internationally since 2005 and has many other performances that could be presented. it kind of makes me feel that Montreal has become some kind of dance backwater, instead of being the leader that it used to be.

J’aimerais pouvoir rire by and with Angela Laurier

Howdy!

I’m not certain which “Family Affair” is more appropriate. The one by Sly and the Family Stone

Or the one starring Brian Keith, Sebastian Cabot, Kathy Garver, Anissa Jones and Johnny Whitaker.

Or It’s Just Wrong from the Howard Stern Show.

OK, let me backtrack a little bit. Last Wednesday I went to Usine C to see a performance by Angela Laurier. She’s a contortionist, who also used to be a child performer on TV in Canada

In between being a child performer on TV in Canada and mounting her second traveling contortionist stage show she worked for a bunch of different circuses (circii?), did some Shakespeare for Robert Lepage and a whack of other pretty impressive stuff that I did not know until after the show.

This was/is the third show (I think) that she has made having to deal with her family (I didn’t see Mon Grand Frère, but I did see Déversoir [spillway for the squareheads in the house] and there might be others that I am not aware of) but the first with her family. Besides Ms. Laurier, her brother Dominique acts in it, her sister Lucie directed it, and another sister, Charlotte did some filming for the show.

Apparently most of this is common knowledge to fans of Quebecois theatre. But as I am a bloke, it was all news to me. I’m not a big fan of theatre to begin with, and French theatre even less so. I’m not certain how to handle it. On one side, I’d like to think that each and every performance stands on its own merits and is independent of anything else, and as a consequence I’ve almost kind of been able to to train myself to to go into any performance without any expectations. On the other side, I’m kind of miffed, or maybe surprised, at myself. I would have figured that I would have been more aware of Ms. Laurier’s ranking within the galaxy of Quebecois vedettes. But obviously I don’t.

But enough of the backstory. What about the show itself?

I was surprised that it wasn’t a full house, I’ve kind of gotten used to the concept that opening nights for dance shows (of dance-like shows) have fannies in every seat. I’m not certain what to think. Is it a case where they couldn’t find people? Or did they decide that paying customers were more important? The stage was covered in some sort of white cloth with what looked like two skate ramps at either end. Which I promptly forgot when the lights went down. Because my notes read: “smoke machine, way cool.”

In retrospect the Laurier sisters had come up with a “way cool” effect. One of the “skate ramps” was something like in industrial fan, which then blew air underneath the white cloth, making it ripple quite fast, which in turn in the darkness made it look like smoke from dry ice streaming across the stage. I need to remember that for the next time I do something on stage.

I identified eight separate parts. I’m not certain if I would go so far as to classify them as scenes or acts. Perhaps if I wanted to get fancy, vignettes. But I think I’m most comfortable with “parts.”

In the first part, Angela Laurier is underneath the cloth on one of the things that I was calling a skate ramp. In this case it wasn’t a fan either, but a pedestal with a recessed spotlight, so the shadows cast as Ms. Laurier contorts underneath the cloth are not only quite dramatic, but also not that easy to decipher. Kind of like a living x-ray, if you get my drift.

Angela Laurier in J'aimerais pouvoir rire, phot by Gilles lefrancq
Angela Laurier in J'aimerais pouvoir rire, phot by Gilles lefrancq

In the second part, she comes out from underneath the cloth and continues contorting. (Unlike dance, where I know the words like plié and pirouette but don’t quite know how to use them to describe the action on stage, I don’t even know a single contorting term, so you’re just going to have to bear with me on this.) For some reason or another, I thought she kind of looked like a young Elizabeth Taylor.

Elizabeth Taylor photo copped from toptenz.net
Elizabeth Taylor photo copped from toptenz.net

But now upon looking at pictures of Elizabeth Taylor, I think I should modify it slightly so that the word “glamorous” is involved as well.

She alternates between underneath the cloth and not underneath the cloth moving and contorting in ways that I would have never thought off. At one point she “walks” with her legs straight up in the air, kind of like you’d imagine a double amputee would “walk.” There’s another time where she balances on the edge of the pedestal upside down. In between there are moments where it looks like she might be masturbating, or posing like a bodybuilder.

While all of this is happening she’s dressed in a pair of skin colored shorts and the soundtrack is for the most part some sort of looped guitar.

Then she hops off the pedestal and rolls it off stage. A video that is some kind of family photo album (a sure sign that it is a new and different part) starts. Her brother (or what I presume is her brother as I have never spoken to him) talks over the video, explaining himself. There are some humorous moments (there are nine Laurier siblings) and an early ballet recital by Ms. Laurier. The video is projected on a scrim and as it finishes there are these large shadows projected on it just before it drops, and Ms. Laurier and her brother Dominique are seated and clothed. There’s a second scrim behind them where it becomes possible to see a band playing. And then it starts to get weird.

Ms. Laurier and Mr. Laurier start walking around in circles, sit back down, she moves the chairs loudly, and then starts spinning her hands around like a windmill. As she’s spinning her hands they begin to get very red. Unfortunately I can’t find any video to accurately give you an idea of what she does with her hands. And I have no idea if it is due to something having to do with all the blood in her arms moving to her hands because of the centrifugal force. Or if there is some sort of fancy lighting effect being used (Richard Croisé gets credit as the lighting director, and he is pretty gosh-darn good). She then continues in what I noted were probably extremely difficult movements.

There’s a duet of sorts between Ms. Laurier and Mr. Laurier, which strangely enough got applause from the audience. And then another video, this time not some family slide show, but of Ms. Laurier heavily oiled up and contorting. It’s a very disorienting video, where I found myself not always certain of what body part I was looking at. Some more people walked out at this point (I didn’t note down when the first couple left, sorry).

And then it goes over the top. As I wrote, Ms. Laurier is “in a sheet with dramatic lighting and a reverse shadow time lapse something or other.” No, even now I have no clue what it was that I actually saw. I’m convinced that it was interesting and well done. I just for the life of me can’t figure out what exactly was happening as it was happening. (I told you Richard Croisé was pretty gosh darn good at what he did.) There’s something where Mr. Laurier is drawing on something where Ms. Laurier is moving, but you can see something else that might be Ms. Laurier, or might be something else. Suffice it to say, I was both very impressed and very confused. And then it’s over.

I’m not quite certain what J’aimerais pouvoir rire is exactly about, other than family is complicated. (And sorry, for the squareheads reading, I should have translated the title much earlier; it means “I’d like to be able to laugh.”) I’m always transfixed by Ms. Laurier’s productions for a variety of reasons. One is the extremely simple fact that contortionists are like the proverbial three-headed goat. You gotta look. The second is that for the most part I’ve been brought up to view contortionists as part of the “freak side show.” This is due to the three-headed goat effect, and because there hasn’t been any tradition of using contortion to tell a story. Much like a statue, contortionists are there to be looked at. However, Ms. Laurier’s productions are not “freak side shows.” They definitely have a story to tell, it’s just that I haven’t quite figured out how to interpret the method that she is using to tell the story. Almost like listening to someone read a poem out loud in a foreign language, or using your hands to understand a sculpture.

Outfits from a New Era at the Biosphere (Part Five)

Howdy!

Part One is here, Part Two is here, Part Three is here, and Part Four is here.

Haute couture 2.0 by Mélissa Turgeon
Haute couture 2.0 by Mélissa Turgeon

Haute couture 2.0 my eye! A) Who uses a mouse with a wire these days anyhows? Haute couture 1.75. B) PS/2 connectors were beginning to be phased out 2001. Haute couture 1.50. C) Compaq hasn’t existed as a company since 2002. Haute couture 1.25. Web 2.0 was coined as a term in 2004. Haute couture 1.00. And I’m certain if I looked closer I could come up with at least four other mistakes with the name.

So how about we call this something more like Long Stringy Dress Made out of Colorful Wires? Or Non-Grass Grass Skirt for Quebecois Hula Dancing, or something like that? Instead of showing off a blissful ignorance of technology and technological terms.

Now that I’ve got that off my chest, we can take a closer look at the Non-Grass Grass Skirt for Quebecois Hula Dancing.

Detail from Non-Grass Grass Skirt for Quebecois Hula Dancing by Mélissa Turgeon
Detail from Non-Grass Grass Skirt for Quebecois Hula Dancing by Mélissa Turgeon

Overall I gotta give Ms. Turgeon some props. Despite not knowing how to name her dresses, the Non-Grass Grass Skirt for Quebecois Hula Dancing quite possibly best exemplifies the ideas and concepts behind Outfits from a New Era at the Biosphere. In that none of the materials used were new, and that what she uses as textiles truly has been salvaged from the scrap heap.

Personally I would have ditched the actual mice (mouses?) all they’re going to do is bruise someone’s ankles, and the biegeness of them definitely detracts from the extremely colorful nature of the rest of the dress. Maybe, perhaps, possibly they could have been used as ear flaps for the headgear. It wolod have also been nice to see what it looked like if all the wires were grouped together by color.

I’m not certain that it would have been “better.” But I still would like to be able to compare. I have a feeling that the sense of the material (ie making people more aware that it was made out of wires) would have come through slightly stronger. But then again, what do I know about making a Non-Grass Grass Skirt for Quebecois Hula Dancing?

Headgear for Non-Grass Grass Skirt for Quebecois Hula Dancing by Mélissa Turgeon
Headgear for Non-Grass Grass Skirt for Quebecois Hula Dancing by Mélissa Turgeon

Sort of flapper inspired (I’m not entirely certain that it would go with the Charlestea dress by By Maude Lapierre) for the next time she makes one, she should try to spell out some messages in the hat.

Caustic Swimsuit By Jennifer Bergeron
Caustic Swimsuit By Jennifer Bergeron

Now we’re coming into the homestretch. Caustic Swimsuit and a dress called Hit Parade. The Caustic Swimsuit is particularly intriguing, in that I am not entirely certain that there is anyone who could swim while wearing a 240 lb. swimsuit. Heck, even lying around the pool would be a chore! OK, maybe Iris Kyle could wear it without collapsing. But nonetheless, there’s something kinda cool in a bling-bling way about 1,200 batteries glued together.

But who has the sort of twisted mind to make a swimsuit that would drown you if you wore it into the water? Although perhaps Jennifer Bergeron was also trying to make some sort of statement on the state of the water in and around Montreal? You know, in a roundabout sort of way kind of tell you that the water is polluted.

Detail from Caustic Swimsuit By Jennifer Bergeron
Detail from Caustic Swimsuit By Jennifer Bergeron

And while you’re not going to get electrocuted from wearing a swimsuit made out of dead 1.5 volt batteries, putting them in water probably will make them corrode quicker and end up releasing some rather unsavory chemicals (although it should be noted it depends entirely on the type of battery. Alkaline batteries leak potassium hydroxide, while zinc–carbon batteries leak zinc oxide) it also should be noted that while potassium hydroxide is caustic, zinc oxide is not (or at least that’s what I think).

Like the Non-Grass Grass Skirt for Quebecois Hula Dancing, the Caustic Swimsuit is truly made out of post-consumer waste and lives up to the ideals and concepts of Outfits from a New Era. Which is all very nice, but it still is 240 lbs.!

Detail from Caustic Swimsuit By Jennifer Bergeron
Detail from Caustic Swimsuit By Jennifer Bergeron
Hit Parade By Valérie Bédard
Hit Parade By Valérie Bédard

The last of the 16 dresses is Hit Parade By Valérie Bédard. Made from video tape, audio tape, slides and 35 mm film it is another pretty good example of post consumer waste being put to better use than landfill.

Detail of Hit Parade By Valérie Bédard
Detail of Hit Parade By Valérie Bédard

Initially, because I wasn’t looking too closely, when I read that it was called Hit Parade i mistakenly thought that it had been made from LPs that had been melted down. But no siree bob! I was thoroughly and completely wrong. Made me realize that I needed to pay closer attention at all times.

This dress not only works as an effective example of what Outfits from a New Era is trying to prove, but also looks like it would actually work as something that could be worn, and worn comfortably, to the discotheque. Which is probably why Ms. Bédard started up Audiofil, a company to make things using old cassette tapes as the thread for the fabric. If she ever gets to the point where she makes another one, I would strongly suggest copping some pattern from the 1980s, as that was the height of cassette culture, and social self-reference would just make everybody’s head spin. In a good way.

Detail from Hit Parade By Valérie Bédard
Detail from Hit Parade By Valérie Bédard

As you might have expected after reading all five posts, I was quite charmed by Outfits from a New Era. It seemed that this past summer was a summer of fashion. Beyond the Jean-Paul Gautier exhibit, which I very deliberately did not write about, there was the Arlette Vermeiren Zucoli exhibit and the Les Ballets Russes de Diaghilev exhibit all of which added up to more costumes, fashion and fabric than I had seen in a very long time.

I’m going to have to start studying things much closer, because I’m going to be covering (if that is the appropriate verb) a Lundstrom Fashion show which is happening to benefit the Colorectal Cancer Association of Canada on November 15, 2011.

But not only did I like most of the dresses in Outfits from a New Era but the rationale for making them was also nice, and then the thing that really made my heart go “pitter patter” over the show was since it was at the Biosphere there was hardly anyone there, which while not that great for the Biosphere was great for me, as I can’t stand crowded exhibits where you have to crane your neck to see things or wait patently in line while everyone else ahead of you takes a gander. Although they could have easily saved some cash by ditching the whole vedette thing. I don’t think getting autographed ephemera aids in any way the pedagogic nature of the show, although if I can remind you, I have been wrong before, and I will be wrong again.

I would suggest heading over during the upcoming holidays, as it will guarantee that you don’t run into any school trips. The exhibit itself is on display until December 2012, so if you miss the Christmas season, there’s spring break, Easter, and next summer, ie plenty of time to catch it. And then I seem to remember someone telling me that it was going to tour the country.

For Tags: Names of all the designers, names of all the dresses, Biosphere, Outfits from a New Era, Objets Non Enfouis all the French translation